"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
The Jews, who now tried to stir up the people against St. Paul,
succeeded to their utmost wish in raising a disturbance, for "all the
city was moved, and the people ran together: and they took Paul, and
drew him out of the temple: and forthwith the doors were shut. And as
they went about to kill him, tidings came unto the chief captain of
the band, that all Jerusalem was in an uproar." The band here spoken
of, was the Roman garrison, or party of soldiers, posted in Jerusalem,
to keep the city in order, and prevent any kind of disturbance or riot
amongst the Jews. The chief captain of this band, at the time we are
speaking of, was a Roman named Claudius Lysias; "who," upon hearing of
the uproar, "immediately took soldiers and centurions, and ran down
unto them." They had not far to go, for the place in which they were
posted was the castle of Antonia, close to the north-west corner of
the temple. This castle, or strong tower, had been built by Herod the
Great: it was so high, that from the upper part, the soldiers on watch
could see what was going on in the two outer courts of the temple:
they would therefore have seen St. Paul dragged out of the temple by
an angry mob, and they would at once have taken these tidings to their
captain, who went down with all haste, and arrived in time to save the
Apostle's life; for the Jews feared the Roman soldiers, and when they
saw them, "they left beating of Paul"--that is, ceased to beat him.
"Then the chief captain came near, and took him, and commanded him to
be bound with two chains"; for as he naturally concluded that St. Paul
must have committed some crime, to make the Jews treat him in this
way, his first care was to secure him, that he might not run away, and
thus escape the punishment he deserved. We may be quite sure that the
Apostle would have made no attempt to escape; but that the Romans
could not know. When Claudius Lysias had secured his prisoner, he
"demanded who he was, and what he had done." To this question, no
reasonable answer could be given; for as St. Paul had not committed
any crime, no intelligible accusation could be brought against him:
and therefore, "some cried one thing, some another, among the
multitude": so that Claudius Lysias could make out nothing for
certain; "and when he could not know the certainty for the tumult, he
commanded him to be carried into the castle." The Jews, unwilling to
lose their victim, pressed after the soldiers who were leading him
away, eager to kill him. "And when he came upon the stairs," leading
up into the castle, "so it was, that he was borne," or carried, by
"the soldiers for the violence of the people. For the multitude
followed after, crying, Away with him." On the top of the stairs, the
Apostle was out of reach of his furious enemies; "and as Paul was to
be led into the castle, he said unto the chief captain, May I speak
unto thee?" These words were spoken in Greek, to the astonishment of
Public-domain text, read in full here on John Shaqi.
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