"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
Even in worldly matters, it is a good maxim, never to put off till
to-morrow what ought to be done to-day. Infinitely more does it apply
to spiritual things; to repentance, to abstaining from what we feel to
be wrong, to making the sacrifice we know we ought to make, to doing
the duty which we perceive we ought to do. Never let us put off such
things, and thus quench the Spirit of God speaking in our hearts. If
we wilfully let one opportunity slip, we may never have another given
to us. There is no "season" so "convenient" for doing right as the
moment in which we feel what _is_ right. Felix stifled the voice of
conscience, which answered to St. Paul's teaching; and we have no
reason to believe that the convenient season ever came, for, though he
often talked with him after this, we hear of no good results from such
meetings; nor could any good results be expected, from a course in
which covetousness had so great a share; for one of the governor's
motives for keeping the Apostle still in some sort as a prisoner, was
the hope that he or his friends would purchase his liberty, by giving
money. But Felix ought to have felt, that St. Paul would never offer a
bribe, which it was very wrong for any Judge to take. However that may
be, we read, "He hoped also that money should have been given him of
Paul, that he might loose him: wherefore he sent for him the oftener,
and communed with him."
Chapter XXVI.--ST. PAUL BEFORE FESTUS.
"But after two years, Porcius Festus came into Felix' room: and Felix,
willing to shew the Jews a pleasure, left Paul bound." Felix might now
at least have let the Apostle go, for he could no longer hope for any
advantage by leaving him still a prisoner. This governor had never
tried to please the Jews by a just and kind government: then he
preferred pleasing himself: now, that it does not interfere with his
own gratification, he was willing to do the Jews a pleasure, by
committing another sin, in the detention of an innocent man, whom he
well knew ought to have been set free long ago. The Bible says truly,
that "the fear of man bringeth a snare," and the same may be said of
the wish to please him, when we cannot do so without doing wrong or
neglecting our duty.
Public-domain text, read in full here on John Shaqi.
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