"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
It was usual for a Roman President, or Judge, to have a small Council
of some of the chief Romans in the province, whose advice he could ask
in any doubtful matter. Festus had such a Council; for we read, "Then
Festus, when he had conferred with the council, answered, Hast thou
appealed unto Cæsar? unto Cæsar shalt thou go." Thus did the Lord
overrule events to fulfil his words, "thou must bear witness also at
Rome." Before St. Paul could be sent off from Cæsarea, he was again
called upon to defend himself and declare his doctrines. St. Luke
says, "And after certain days king Agrippa and Bernice came unto
Cæsarea to salute Festus." This Agrippa and Bernice were both the
children of Herod Agrippa, and therefore Drusilla was their sister.
The Emperor Claudius had made Agrippa king of some of the Roman
Provinces in Asia, and had also given him some dominions in Judæa,
which had been added to by the present Emperor Nero. It was probably
to look after these dominions that Agrippa was now come into the
country, bringing his sister Bernice with him; and it was very natural
that they should go to Cæsarea to visit the governor. Festus, who was
evidently rather puzzled about St. Paul, as he could see no reason for
the accusations of the Jews, was glad to have an opportunity of
talking over the matter with one, who being himself a Jew, would know
the laws and customs of his own people, as well as those of the
Romans. Therefore, when Agrippa and Bernice had been at Cæsarea "many
days, Festus declared Paul's cause unto the king, saying, There is a
certain man left in bonds by Felix: about whom, when I was at
Jerusalem, the chief priests and the elders of the Jews informed me,
desiring to have judgment against him. To whom I answered, It is not
the manner of the Romans to deliver any man to die, before that he
which is accused have the accusers face to face, and have licence to
answer for himself concerning the crime laid against him. Therefore,
when they were come hither, without any delay on the morrow I sat on
the judgment seat, and commanded the man to be brought forth. Against
whom when the accusers stood up, they brought none accusation of such
things as I supposed: but had certain questions against him of their
own superstition, and of one Jesus, which was dead, whom Paul affirmed
to be alive. And because I doubted of such manner of questions, I
asked him whether he would go to Jerusalem, and there be judged of
these matters. But when Paul had appealed to be reserved unto the
hearing of Augustus, I commanded him to be kept till I might send him
to Cæsar."
Public-domain text, read in full here on John Shaqi.
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