"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
Another false notion of the Jews was, that any one who was a great
sufferer upon earth must have been a greater sinner than others, who
did not so suffer: an idea quite contrary to all the teaching of
Jesus. With these two ideas in their minds, some of those who had
become followers of Jesus, asked him, whether this blind man was born
so, as a punishment for sins he had committed in another body; or
whether his blindness was a punishment for the sins of his parents.
Jesus immediately answered, that it was neither for one nor the other
of these causes, that this man was born blind; but that God in His
wisdom had allowed it to be so, "That the works of God should be made
manifest in him." Jesus then, in a very remarkable manner, gave sight
to the blind man; clearly proving that it was the power of God only,
and not the means used, which had effected his cure: and He also
enabled the blind man to show his faith, by making the final
restoration of his sight, depend upon his obedience to the command,
"Go, wash in the pool of Siloam: he went his way therefore, and
washed, and came (back) seeing."
"The neighbours and they which before had seen him that he was blind,"
were much surprised; and began questioning whether he were indeed the
same man, or one like him; but he quickly put an end to all doubts,
and said, "I am he."
Then, in answer to their questions, he told them the exact manner in
which this cure had been effected, by "a man that is called Jesus":
for at this time, he had no knowledge of Jesus as the Son of God, the
promised Messiah. Whether from a good or bad motive we do not know,
but "they brought to the Pharisees him that aforetime was blind." And
it was the Sabbath day when Jesus made the clay, and opened his eyes.
Then the Pharisees also asked him how he had received his sight. He
said, "He put clay upon mine eyes, and I washed, and do see." The
Pharisees could not deny the miracle; but immediately some of them
raised the objection, "This man is not of God, because he keepeth not
the Sabbath day." Others, however, less determined to disbelieve even
the testimony of their own senses, said, "How can a man that is a
sinner do such miracles? And there was a division among them. They say
unto the blind man again, What sayest thou of him, that he hath opened
thine eyes?" The blind man, though still ignorant of the real
character of Jesus, felt that He was most certainly more than a common
man, and said, "He is a prophet."
Public-domain text, read in full here on John Shaqi.
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