"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
The answer of the man who had been born blind, made the Pharisees very
angry. They could not contradict what he said; but they were
determined not to allow that Jesus came from God, and as they chose to
believe that this man was a greater sinner than other men because he
had been born blind, they immediately cried out, "Thou wast altogether
born in sins, and dost thou teach us? And they cast him out:" that is,
expelled him from the synagogue, as they had resolved to do to any one
who should confess that Jesus was the Christ. This casting out of the
synagogue, or excommunication, was a very severe punishment; there
seem to have been three degrees of it. In the first instance, the
person under sentence of excommunication was forbidden to enter a
synagogue, or to join in the services of the temple; and he was to be
looked upon as no longer belonging to the chosen people of God. After
such a sentence had been passed, no Jew would speak to, or have any
intercourse with, the excommunicated person: this was the sentence now
passed upon the man who had been so wonderfully healed. In the second
degree of excommunication, the loss of property was added to the
former sentence; all the goods possessed by the excommunicated person
were taken from him, and given to the service of God. The third degree
of this terrible punishment ordained the death of the unfortunate
wretch, who had already been cut off from all his friends, and
deprived of his property. When Jesus heard that the blind man had for
His sake been cast out, He appears to have gone in search of him; "and
when he had found him, he said unto him, Dost thou believe on the Son
of God?" The man, in doubt as to the real nature of Him who had healed
him, and anxious to know the truth, "answered and said, Who is he,
Lord, that I might believe on him?" Jesus, ever ready to teach those
who heartily seek to learn the truth, plainly answered, and "said unto
him, Thou hast both seen him, and it is he that talketh with thee."
All doubts now vanished; "and he said, Lord, I believe. And he
worshipped him." We may surely hope that this man, to whom the Lord
had given both spiritual and bodily sight, became a true and sincere
disciple of Jesus.
After this, Jesus blamed the Pharisees for not believing in Him
themselves, and for trying to prevent others from doing so either.
Then He spake of Himself as the good Shepherd; comparing the people to
a flock of sheep. The meaning of what Jesus now said, was, that He who
came to teach the people the way of salvation is the only good
Shepherd; and that all who do not come to them in the way appointed by
God, teaching as He has commanded, are like thieves and robbers; who
only come to do mischief in the flock, and must be shut out; just as
the porters, who took care of the sheep brought up to be sold for
sacrifice, would not let any but the rightful owner enter into the
sheepfold.
Public-domain text, read in full here on John Shaqi.
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