"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
At Jericho "there was a man named Zacchæus, which was the chief among
the Publicans, and he was rich." He had already heard much of Jesus,
and now "he sought to see Jesus, who he was; and could not for the
press," or crowd of people who surrounded the Lord, for Zacchæus was a
short man, or "little of stature." Being really anxious to see Jesus,
Zacchæus did not content himself with merely _wishing_, and
_regretting_; but he took some trouble to accomplish his object, and
met with his reward. We read that Zacchæus "ran on before, and
climbed up into a sycamore tree," under which Jesus must pass; and by
this means nothing could prevent his seeing the Lord.
The sycamore tree here spoken of, is also called the Egyptian fig; the
leaves are like those of the mulberry tree, but the fruit resembles
the fig, in size, shape, and taste.
Jesus, who knows all things, saw the heart of Zacchæus, and knew that
he was willing to become a true disciple; and none such will He ever
overlook. Therefore, "when Jesus came to the place, he looked up, and
saw him, and said unto him, Zacchæus, make haste, and come down; for
to-day I must abide at thy house." Most joyfully did Zacchæus obey: he
had taken some trouble merely to see Jesus, and now he would have the
privilege of listening to His words. But many of the Jews who were
present were offended and displeased, because Jesus took such notice
of a man belonging to a class, whom they, in their self-righteous
spirit, condemned as unworthy to associate with them; "they all
murmured, saying, That he was gone to be a guest with a man that is a
sinner." Zacchæus, seeing that Jesus was blamed for noticing him,
thought it right to show that whatever his sins might have been, he
was now truly penitent, and determined to undo as much as possible any
wrong he had done to his fellow creatures, in making them pay more
taxes than were justly due: so he stood up, "and said unto the Lord,
Behold, Lord, the half of my goods I give," that is, I will from this
time give, "to the poor, and if I have taken anything from any man by
false accusation," (or over-taxing,) "I will restore him fourfold":
that is, I will give him back four times as much as he has lost,
through any fault of mine. This was true repentance, springing from
faith, and as such it found favour with God. "And Jesus said unto him,
This day is salvation come to this house, forsomuch as he also is a
son of Abraham. For the Son of man is come to seek and to save that
which was lost."
Zacchæus had shown himself to be, spiritually, as well as by descent,
a son of faithful Abraham; and as such he and his family were to
receive that salvation, which Jesus came to bring to those who would
turn from their sins and be saved.
Public-domain text, read in full here on John Shaqi.
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