Grappling with the Monster; Or, the Curse and the Cure of Strong DrinkArthur, T. S. (Timothy Shay)
Religion
Grappling with the Monster; Or, the Curse and the Cure of Strong Drink
Arthur, T. S. (Timothy Shay)
Temperance
Meantime, the bitter, half-despairing cry, "O Lord, how long!" was going
up from the lips of brokenhearted wives and mothers all over the land,
and year by year this cry grew deeper and more desperate. All hope in
man was failing from their hearts. They saw restrictive legislation here
and there, and even prohibition; but, except in a few cases, no removal
of the curse; for behind law, usage, prejudice, interest and appetite
the traffic stood intrenched and held its seat of power.
At last, in the waning years of the first century of our nation's
existence, their failing hope in man died utterly, and with another and
deeper and more despairing cry, the women of our land sent up their
voices to God. Not now saying "O Lord, how long!" but "Lord, come to our
help against the mighty!"
What followed is history. The first result of this utter abandonment of
all hope in moral suasion or legal force, and of a turning to God in
prayer and faith, was that strange, intense, impulsive movement known as
the "Woman's Crusade."
BEGINNING OF THE CRUSADE.
Let us briefly give the story of its initiation late in the month of
December, 1873. Dr. Dio Lewis, in a lecture which he had been engaged to
deliver at Hillsboro, Ohio, related how, forty years before, his pious
mother, the wife of a drunkard, who was struggling to feed, clothe and
educate her five helpless children, went, with other women who had a
similar sorrow with her own, to the tavern-keeper who sold their
husbands drink, and, kneeling down in his bar-room, prayed with and for
him, and besought him to abandon a business that was cursing his
neighbors and bringing want and suffering into their homes. Their
prayers and entreaties prevailed. After telling this story of his
mother, the lecturer asked all the women present who were willing to
follow her example to rise, and in response, nearly the entire audience
arose. A meeting was then called for the next morning, to be held in the
Presbyterian church.
Public-domain text, read in full here on John Shaqi.
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