Grappling with the Monster; Or, the Curse and the Cure of Strong DrinkArthur, T. S. (Timothy Shay)
Religion
Grappling with the Monster; Or, the Curse and the Cure of Strong Drink
Arthur, T. S. (Timothy Shay)
Temperance
"As to the treatment and the agents governing it, we recognize in every
drunkard general debility and conditions of nerve and brain exhaustion,
and a certain train of exciting causes which always end in drinking.
Now, if we can teach these men the 'sources of danger,' and pledge them
and point them to a higher power for help, we combine both spiritual
and physical means. We believe that little can be expected from
spiritual aids, or pledges, or resolves, unless the patient can so build
up his physical as to sustain them. Give a man a healthy body and
brainpower, and you can build up his spiritual life; but all attempts to
cultivate a power that is crushed by diseased forces will be practically
useless. Call it a vice or a disease, it matters not, the return to
health must be along _the line of natural laws and means_. Some men will
not feel any longing for drink unless they get in the centre of
excitement, or violate some natural law, or neglect the common means of
health. Now, teach them these exciting causes, and build up their
health, and the pledge will not be difficult to keep. This asylum is a
marvel. It is, to-day, successful. Other asylums are the same, and we
feel that we are working in the line of laws that are fixed, though
obscure."
DEEPLY INTERESTING CASES.
The records of this institution furnish cases of reform of the most
deeply interesting character. Here are a few of them:
CASE No. 1. A Southern planter who had become a drunkard was brought to
this asylum by his faithful colored man. In his fits of intoxication he
fell into the extraordinary delusion that his devoted wife was
unfaithful; and so exasperated did he become when seized by this insane
delusion, that he often attempted her life. She was at last obliged to
keep out of his way whenever he came under the influence of liquor. When
sober, his memory of these hallucinations was sufficiently distinct to
fill him with sorrow, shame and fear; for he sincerely loved his wife
and knew her to be above reproach. After the war, during which he held
the position of a general in the Southern army, he became very much
reduced in his circumstances, lost heart and gave himself up to drink.
The friends of his wife tried to prevail on her to abandon him; but she
still clung to her husband, though her life was often in danger from his
insane passion. Four years of this dreadful experience, in which she
three times received serious personal injuries from his hands, and then
the old home was broken up, and he went drifting from place to place, a
human ship without a rudder on temptation's stormy sea; his unhappy wife
following him, more or less, in secret, and often doing him service and
securing his protection. In the spring of 1874, his faithful colored man
brought him to the asylum at Binghampton, a perfect wreck. His wife
came, also, and for three months boarded near the institution, and,
without his knowledge, watched and prayed for him. After a few weeks'
Public-domain text, read in full here on John Shaqi.
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