Grave-mounds and Their Contents: A Manual of Archæology, as Exemplified in the Burials of the Celtic, the Romano-British, and the Anglo-Saxon PeriodsJewitt, Llewellynn Frederick William
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Grave-mounds and Their Contents: A Manual of Archæology, as Exemplified in the Burials of the Celtic, the Romano-British, and the Anglo-Saxon Periods
Jewitt, Llewellynn Frederick William
Great Britain -- Antiquities; Megalithic monuments -- Great Britain; Mounds -- Great Britain
The mode of interment with the funeral fire, as well as the raising
of the barrow, is curiously illustrated by the opening of two Saxon
graves at Winster. A large wood fire had, apparently, been made upon
the natural surface of the ground. In this a part of the stones to be
used for covering the body, and some of the weapons of the deceased,
were burned. After the fire was exhausted the body was laid on the spot
where it had been kindled, the spear, sword, or what not, placed about
it, and the stones which had been burnt piled over it. The soil was
then heaped up to the required height to form the mound.
Usually, of course, the graves contain only one body, but instances
occasionally occur in which two or more bodies have been buried at the
same time. For instance, at Ozengal a grave has been opened which was
found to contain two skeletons. They were those of a man and a woman
who were laid close together, side by side, with their faces to each
other. In another were three skeletons, those of a man, a woman, and a
little girl. The lady lay in the middle, her husband on her right hand,
and their little daughter on her left; they lay arm in arm. In other
cases two or more interments have been found, usually lying side by
side, on their backs.
In many Anglo-Saxon barrows, bones, thrown in indiscriminate heaps
or otherwise, are found at the top, over the original interments.
These are, very plausibly, conjectured to be the remains of slaves or
captives slain at the funeral, and thrown on the graves of their master
or mistress.
Public-domain text, read in full here on John Shaqi.
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