Gray Days and Gold in England and ScotlandWinter, William
General
Gray Days and Gold in England and Scotland
Winter, William
Great Britain -- Description and travel; Literary landmarks -- Great Britain
More than a century has passed since Walter Scott was born--a poet
destined to exercise a profound, far-reaching, permanent influence
upon the feelings of the human race, and thus to act a conspicuous
part in its moral and spiritual development and guidance. To the
greatness of his mind, the nobility of his spirit, and the beauty of
his life there is abundant testimony in his voluminous and diversified
writings, and in his ample and honest biography. Everybody who reads
has read something from the pen of Scott, or something commemorative
of him, and in every mind to which his name is known it is known as
the synonym of great faculties and wonderful achievement. There must
have been enormous vitality of spirit, prodigious power of intellect,
irresistible charm of personality, and lovable purity of moral nature
in the man whom thousands that never saw him living,--men and women
of a later age and different countries,--know and remember and love
as Sir Walter Scott. Others have written greatly. Milton, Dryden,
Addison, Pope, Cowper, Johnson, Byron, Shelley, Wordsworth, Coleridge,
Landor,--these are only a few of the imperial names that cannot
die. But these names live in the world's respect. The name of Scott
lives also in its affection. What other name of the past in English
literature,--unless it be that of Shakespeare,--arouses such a deep and
sweet feeling of affectionate interest, gentle pleasure, gratitude, and
reverential love?
[Illustration: _Sir Walter Scott._]
The causes of Sir Walter Scott's ascendency are to be found in the
goodness of his heart; the integrity of his conduct; the romantic
and picturesque accessories and atmosphere of his life; the fertile
brilliancy of his literary execution; the charm that he exercises, both
as man and artist, over the imagination; the serene, tranquillising
spirit of his works; and, above all, the buoyancy, the happy freedom,
of his genius. He was not simply an intellectual power; he was also
a human and gentle comforter. He wielded an immense mental force,
but he always wielded it for good, and always with tenderness. It
is impossible to conceive of his ever having done a wrong act, or
of any contact with his influence that would not inspire the wish
to be virtuous and noble. The scope of his sympathy was as broad as
the weakness and the need are of the human race. He understood the
hardship, the dilemma, in the moral condition of mankind: he wished
people to be patient and cheerful, and he tried to make them so. His
writings are full of sweetness and cheer, and they contain nothing that
is morbid,--nothing that tends toward surrender and misery. He did not
sequester himself in mental pride, but simply and sturdily, through
years of conscientious toil, he employed the faculties of a strong,
tender, gracious genius for the good of his fellow-creatures. The
world loves him because he is worthy to be loved, and because he has
lightened the burden of its care and augmented the sum of its happiness.
Public-domain text, read in full here on John Shaqi.
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