The prince sent the best player to be found to entertain his guest. The man entered, dressed in the usual Wanyambo costume, looking a wild, excited creature. After resting his spear against the roof of his hut, he took a _nanga_ from under his arm and began playing, his wild yet gentle music and words attracting a number of admirers. It was about a favourite dog, and for days afterwards the people sang that dog song. There is another stringed instrument, called the _zeze_, somewhat similar to the _nanga_. They have two wind instruments, one resembling a flageolet, and another a bugle. The latter is composed of several pieces of gourd, fitted one into another, in telescope fashion, and is covered with cow-skin. Rumanika's band was composed of sixteen men, fourteen of whom had bugles, and the other two hand-drums. On the march they form in three ranks, the drummers being in the rear, swaying their bodies in time to the music, while the leader advances with a curiously active step, touching the ground alternately with each knee. They also, when the king rested on a march, or when out hunting, played before him, while he sat on the ground and smoked his pipe. The Wahuma, like most Africans, have great faith in the power of charms, and believe that by their means persons can be rendered invulnerable. They also believe in the constant presence of departed souls, supposing that they exercise a good or evil influence over those whom they have known in life. When a field is blighted or a crop does not promise well, a gourd is placed in the pathway; passengers set up a wailing cry, which they intend as a prayer to the spirits to give a good crop to their mourning relatives. Rumanika, in order to propitiate the spirit of his father, was in the habit of sacrificing annually a cow on his tomb, and also of placing offerings on it of corn and wine. These and many other instances show that, though their minds are dark and misguided, the people possess religious sentiments which might afford encouragement to missionaries of the gospel. The commencement of 1862 found the travellers still guests of the enlightened king. Hearing that it was the English custom on Christmas Day to have an especially good dinner, he sent an ox. Captain Speke in return paid him a visit. He offered him the compliments of the season, and reminded him that he was of the old stock of Abyssinians, who were among the oldest Christians on record, and that he hoped the time would come when white teachers would visit his country, to instruct him in the truths which he and his people had forgotten. News now arrived which induced them to believe that Mr Petherick was indeed on his road up the Nile, endeavouring to reach them. Rumanika was highly delighted to hear this, as he was especially anxious to have white men visit his country from the north.