Considering the utter devastation caused by the slave-hunting, and the secret support given by the Portuguese officials to the slave-traders, notwithstanding the protestations of their government that they wished to put an end to the trade, it was impossible not to agree in the wisdom of this determination. Arrangements therefore were made to screw the "Lady Nyassa" together again, as the "Pioneer" could not move till the floods in December. In the mean time it was determined to make another trip to the lake in a boat to be carried overland past the cataracts. The same scenes were witnessed as before. Wild animals had taken possession of the ruins of a large village in which on their previous visit the inhabitants had been living in peace and plenty. They had no idea, having before kept closer to the river, of the number of villages, always apparently selected with a view to shade, existing in that region, all of which were now deserted. They at length reached a region which had hitherto escaped, where the people welcomed them with the greatest cordiality, and were willing to spare the small amount of food they had remaining for themselves. But even here news of war soon reached them, and they found that a tribe of Zulus, the Mazitu, were ravaging the country, and that the inhabitants were only safe within their stockades. They soon encountered men and women carrying grain towards these fortifications, and soon they came upon dead bodies, first one and then another, lying in postures assumed in mortal agony such as no painter can produce. On their arrival at Chinsamba's stockade, they were told that the Mazitu had been repulsed thence the day before, and the sad sight of the numerous bodies of the slain showed the truth of the report. The marauders had, however, carried off large numbers of women laden with corn, and, on being repulsed, cut off the ears of a male prisoner and sent him back, saying that they meant to return for the corn they had left, in a month or two. Chinsamba urged them not to proceed to the north-west, where the Mazitu had occupied the whole region, and they accordingly remained with him till the 5th of September. After this they visited Chia Lakelet. On their way they met men and women eagerly reaping the corn in haste, to convey it to the stockades, while so much was found scattered along the paths by the Mazitu and the fugitives that some women were winnowing it from the sand. Dead bodies and burned villages showed that they were close upon the heels of the invaders. Among the reeds on the banks of the lake was seen a continuous village of temporary huts in which the people had taken refuge from their invaders.