Great Britain -- History -- 19th century; Victoria, Queen of Great Britain, 1819-1901
Dr. Bunting volunteered to be tried by the Conference as to the
anonymous charges against him, but no one came forward with proofs to
sustain them. Three ministers, Messrs. Everett, Dunn, and Griffiths,
supposed to be the chief movers of this agitation, refused to be
questioned on the matter, and defying the Conference, were expelled.
Thereafter the agitation was kept up, and caused great disaffection
in the Societies, resulting in the loss we have referred to. The
seceders called themselves "Reformers"; many of them eventually
joined similar bodies of seceders, forming with them the "United
Methodist Free Churches." These in 1857 reported a membership of
41,000, less than half that which was lost to Wesleyan Methodism. But
now they may be congratulated on better success, the statistics for
1896 showing, at home and abroad, a total of nearly 90,000 members,
with 1,622 chapels, 417 ministers, 3,448 local preachers, 1,350
Sunday schools, and 203,712 scholars. It may be noted with pleasure
that the leaders of the movement outlived all hostility to the mother
Church; one of them attended the Ecumenical Conference of 1881, and
took the sacrament with the other delegates.
With great regret we speak of this painful disruption, now that so
much better feeling animates the various Methodist Churches.
Practically there is no difference of doctrine among them. It has
been well said, "Our articles of faith stand to-day precisely as in
the last century, which makes us think that, like Minerva from the
brain of Jupiter, they were born full-grown and heavily armoured."
An influential committee has been appointed to ascertain how
concerted action may be taken by the Methodist Churches; and the hope
is cherished that their suggestions may lead to the adoption of
methods which will prevent strife and friction and unworthy rivalry.
The New Connexion and Methodist Free Church Conferences also
appointed a joint committee to consider the same subject. The
brotherly desire for spiritual fellowship and mutual help and counsel
thus indicated must be held as a very hopeful token of something
better than numerical advance.
[Illustration: Group of Presidents Number Two.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account