Great Christians of France: Saint Louis and CalvinGuizot, François
History
Great Christians of France: Saint Louis and Calvin
Guizot, François
Calvin, Jean, 1509-1564; France -- History -- Louis IX, 1226-1270; Louis IX, King of France, 1214-1270; Protestants -- France
Some Protestant historians, both ancient and modern, have
asserted that Francis I. was present on several occasions at
these horrible spectacles, and they have specially named as one
of them the 21st of January, 1535. Not one of the principal
contemporary chronicles, either Catholic or Protestant, confirms
this imputation; [Footnote 59] we find no mention of it in the
'Journal du Bourgeois de Paris,' nor in Beza, nor in Jean
Crespin, the compiler of 'The Book of Martyrs from John Huss to
those of the year 1534.' Florimond de Ræmond, a chronicler of the
sixteenth century, who was for a short time a Protestant, but
very speedily returned to the Catholic faith, and in 1572 was
counsellor to the 'Parlement' of Bordeaux, asserts that the sight
of these tortures was far from producing that satisfaction and
approbation in the public mind which was expected from them.
[Footnote 59: I think M. Michelet and M. Henri Martin were
right in rejecting it.]
{170}
'Everywhere,' he says, 'the fires were lighted; and although on
the one hand the justice and severity of the laws restrained not
a few and kept them to their duty, yet on the other hand the
stubborn resolution of those who were dragged to execution
greatly astonished many. For they saw simple, silly women seeking
fierce torments in order to make trial of their faith, and going
to their death singing psalms, and with no other cry than
_Christ, the Saviour;_ young maidens walking more gaily to
the place of torture than they would have done to the nuptial
couch; men rejoicing when they saw the terrible implements and
preparations for death, and although half-burnt and roasted, yet
immoveable as rocks when the waves of torture dashed over them.
These sad and incessant sights excited some disquietude not only
in the minds of simple folk, but among those of the higher
classes, for they could not persuade themselves that these people
had not reason on their side, since they maintained their
opinions with so much resolution and at the cost of life. Others
had compassion upon them, were grieved to see them so persecuted,
and when they beheld the remains of those sufferers, their
blackened corpses hanging in vile chains in the public streets,
they could not restrain their tears; nay, their very hearts wept
as well as their eyes.'
Public-domain text, read in full here on John Shaqi.
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