Great Christians of France: Saint Louis and CalvinGuizot, François
History
Great Christians of France: Saint Louis and Calvin
Guizot, François
Calvin, Jean, 1509-1564; France -- History -- Louis IX, 1226-1270; Louis IX, King of France, 1214-1270; Protestants -- France
He arrived at Strasburg in the early part of September 1538, and
preached with his accustomed success before the assembled French
refugees. The magistrates immediately authorized him to organize
a religious congregation of his countrymen, he received the right
of citizenship, was appointed professor of theology, and
commenced a life of study and religious instruction, the only
life that was in harmony, so he said, 'with my timid, weak, and
even pusillanimous nature.' Wearied and disgusted with his first
combat, he was far from foreseeing the destiny for which he was
reserved, as the heroic champion of the reformed faith.
{233}
No sooner was he settled at Strasburg than he was unexpectedly
called upon to take up arms in defence of Geneva, the city which
had just banished him. In April 1539, Cardinal Sadolet, Bishop of
Carpentras, one of the most learned, most highly esteemed, and
moderate of the prelates at the court of Rome, wrote a long
letter to the Genevese, with the object of inducing them to
return to the bosom of the Church of Rome. The banishment of
Calvin had probably inspired him with some hope of the
possibility of such an event. The letter was singularly prudent
and temperate, free from all personal attack and special
controversy: its sole aim was to urge the following argument,
that eternal salvation being the first and chief interest of the
human soul, there was more certainty of obtaining it by faith and
humble submission to the Catholic church, than by accepting the
audacious and vagrant doctrines of the innovators. The cardinal
made numerous appeals to the authority of St. Paul, the favourite
apostle of the reformers; and he ended his letter with an
eloquent description of the different positions in which two
Christians would find themselves at the Day of Judgment, in
presence of the Supreme Judge, one of whom had humbly obeyed the
teaching and authority of the Church, whilst the other had set up
his own intellect and his own will as the law of his faith and
life. Without a single reproach or threat, and in a tone of
confident though sorrowful affection, the cardinal recalled the
children who had gone astray, warned them of their great danger,
and entreated them to return to the home of their fathers.
{234}
Public-domain text, read in full here on John Shaqi.
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