Great Christians of France: Saint Louis and CalvinGuizot, François
History
Great Christians of France: Saint Louis and Calvin
Guizot, François
Calvin, Jean, 1509-1564; France -- History -- Louis IX, 1226-1270; Louis IX, King of France, 1214-1270; Protestants -- France
Beza says: 'He was received with singular affection by this
unhappy people, who now acknowledged their faults, and were
hungering and thirsting for the words of their faithful pastor,
so that they did not cease to importune until he had been induced
to return. And at length the rulers of Strasburg consented that
he should leave them, though they stipulated that he should
always remain a burgess of their city. They also requested him to
retain the revenues of a prebend, which had been assigned as the
salary of his professorship in theology. But he was a man who had
no love whatsoever for the things of this world, and they could
not succeed in persuading him to retain so much as a single
farthing.' [Footnote 87]
[Footnote 87: Beza, p. 31.]
{258}
Chapter XIII.
Calvin's Ecclesiastical Polity.
Calvin dreaded responsibility and warfare from afar and
beforehand, but as soon as he had entered the arena all
irresolution disappeared; he felt his own strength and did not
scruple to use it. Two days after his arrival in Geneva, as soon
as he had paid an official visit to the magistrates, he requested
them, without any further delay, to nominate a commission which
should have power to prepare the necessary reforms in the
constitution and government of the Church. Six members were at
once appointed, and a fortnight later, with the help of Calvin
and his colleagues, they had drawn up a hundred and sixty-eight
articles, which contained a complete scheme of ecclesiastical
polity. This scheme was presented to the Council on the 26th of
September, 1541. It was discussed during a whole month, and
modified on many points in which the civil magistrates thought it
too severe. It was adopted on the 9th of November by the Two
Hundred, and was received on the 20th by the General Assembly.
Several slight modifications were, however, made at the request
of some of the citizens, and it was not until the 2d of January,
1542, that the Ecclesiastical Ordinances were definitely accepted
by the General Assembly, consisting of 2,000 citizens.
{259}
On the 14th of March, 1542, Calvin wrote: 'We have now a
kind of ecclesiastical tribunal, and such a form of religious
discipline as these troublous times will allow of. But do not
think that we have obtained it without great effort. [Footnote
88]
[Footnote 88: Transcriber's note--No footnote appears.]
Public-domain text, read in full here on John Shaqi.
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