Theatrical representations were a favourite amusement of the Genevese populace. But they were now rarely indulged in; and, during this same year, certain performances were proposed. Calvin approved of the first piece, entitled 'A History for the Edification of the People,' 'provided one scene was suppressed, in which shopkeepers were ridiculed and traduced.' Indeed, so great was his toleration that the evening sermon was postponed on account of the length of the theatricals. A month later permission was asked for the representation of a second piece, entitled 'The Acts of the Apostles.' The manuscript of the play was submitted to Calvin, who said, 'Those who desire the performance of this play ought rather to devote their money to works of charity. What I say is not so much by way of censure as of remonstrance; we ought first of all to spend our money for the good of our neighbours.' In spite of this remonstrance, however, the Council sanctioned the performance, adding, 'and, as it will be very edifying, debtors may, for four days, have free admission to see the aforesaid story acted.' One of the pastors, Calvin's colleague, was much more strict, and preached in St. Peter's church against the proposed play in strong terms. 'The women,' he said, 'who mount the stage to perform that false scene are shameless creatures; those who are handsome go to exhibit their beauty, and the ugly ones to show off their finery and their magnificent satins and gold. All this display excites evil thoughts and profligate talk among the spectators.' The subject was again laid before the Council, and Calvin generously supported his colleague, declaring that he held precisely the same opinions as those expressed in the sermon. This time, however, the Council persisted in its toleration, and the play was performed; but, at the request of the pastors, the magistrates refused to sanction any further representations 'until the time was more favourable for them.' {274} After the theatricals the subject of dancing was discussed. In spite of the ecclesiastical ordinances, a grand ball had been given, accompanied by excesses, in which several of the most important families in the city took part; among others that of the former syndic Ami Perrin, who had at one time been one of Calvin's adherents. Gaberel says: 'A memoir still exists which gives a detailed account of these extraordinary amusements, and from this terrible record it appears that the dances then performed in private houses would not be tolerated at the present day in the height of the most disorderly carnival.' [Footnote 95] [Footnote 95: Gaberel, _Pièces justificatives_, p. 249. The memorial, addressed to the King of Navarre by Dancau, is in the library of Geneva.]