there is a prosecutor, or some previous knowledge of his crimes, therefore in order to bring such a man to reason, I arranged so as to procure a prosecutor.' The first examination of Servetus took place the day after his arrest, and on the 15th of August his trial commenced. This theological tragedy lasted for two months and thirteen days. There was great variety in the scenes of which it was composed, corresponding to the different incidents in the political and social struggle with the Libertines which Calvin was carrying on. I do not intend to give a detailed account of this prolonged trial, but I am anxious that its essential character and principal phases should be clearly apprehended. {315} At its commencement, and for the first fourteen or fifteen days, Servetus showed no lack either of moderation or skill, although both attack and defence were sharp and keen. He openly assailed Calvin as his personal and hateful enemy, but was careful not to fall into violent abuse of him. He maintained the truth of the doctrines asserted in his own works, but was most anxious to show that they were not contrary to the Christian religion, that he had never wished to separate himself from the Church, and that his aim was to restore Christianity, not to abolish it. The trial was soon transformed into a theological controversy, turning upon points of doctrine; and after the 17th of August Calvin himself took part in it, declaring that he had no intention of screening himself behind those who had commenced or were carrying it on, and that he was prepared to take the prosecution of the prisoner upon himself. He was authorized by the Council to be present at the examinations and take part in the debates, 'either for the purpose of trying to reclaim Servetus, or in order that he might point out his errors more clearly to him.' The scene became more exciting, and gave promise of wider development. Servetus offered 'to show Calvin his own errors and faults before the whole congregation, proving them by arguments drawn from the sacred Scriptures.' Calvin eagerly accepted this offer, declaring that 'there was nothing he desired so ardently as to conduct this trial in the church and before all the people.'