Great Christians of France: Saint Louis and CalvinGuizot, François
History
Great Christians of France: Saint Louis and Calvin
Guizot, François
Calvin, Jean, 1509-1564; France -- History -- Louis IX, 1226-1270; Louis IX, King of France, 1214-1270; Protestants -- France
One of the most eloquent and pious speakers present, M. le
pasteur Coulin, alluded to the trial and execution of Servetus,
and pronounced a just and righteous sentence upon that lamentable
act. He said: 'Even if Calvin's system had been exempt from any
possible error, if it had been, as he sincerely believed that it
was, truth itself, he should not have attempted to compel men to
accept it. He forgot that those around him did not understand, or
reason, or form conclusions as he did. That was his mistake, and
it is a very grave one. Assuredly truth is the queen of the
intellect, and whosoever believes in truth is a champion bound to
promote the establishment of her reign. But man is so constituted
that truth can and will consent to govern him, only on condition
of his own free adhesion to her rule. God has placed a something
inviolable within us for the reception of truth, which most shows
our own greatness when we maintain the supremacy of truth. If
truth is a queen, conscience is her throne.
{332}
This is why that which has truly been called liberty of
conscience is the essential condition of the reign of truth. Seek
truth, show it, prove it; exhibit in turns the splendour of its
beauty, the majesty of its strength, the charm of its excellence.
Urge all around you to bow before truth, and pay homage as to a
queen. But if you cannot prevail with them, then, in the name of
truth and of the most sacred interests of the glory of truth,
remember that there are still two things even in the most bitter
enemy--a free conscience which ought to be respected, an erring
brother who may be loved. These two things Calvin did not
recognise; in his blind zeal he wished the conscience either to
acquiesce or to abdicate its function. It is impossible to assert
too strongly that every outrage upon the liberty of conscience of
the individual, is a blow that truth receives upon the face,
which dishonours her. Make every allowance for the spirit of the
age, for the prevailing prejudices which not even a man of genius
can altogether escape; make allowance for all the necessities of
the time and the pressure of circumstances; make allowance for
whatsoever you choose: but the fact still remains that the laws
and measures by means of which Calvin endeavoured to ensure unity
of conviction in Geneva are a stain upon his memory, an element
condemned beforehand in his work, upon which time ought to pass a
just sentence.'
{333}
Chapter XX.
Calvin's Influence Over The Reformed Churches.
His Presbyterianism.
Public-domain text, read in full here on John Shaqi.
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