Such was the Diorama as it was first exhibited in London to admiring crowds. In subsequent years greater changes were made in the variations of light and shade; and by the introduction of mechanical contrivances, with more or less success, the magical effects were increased, without, however, adding to the apparent reality of the objects. A church or cathedral was always the subject of one view, and sometimes of both. The interior of an empty church would be shown by evening twilight. The shades of evening gradually darkened into the obscurity of night, and then the glimmer of candles would be seen spreading more and more widely, until the church was lighted up, and it was occupied by a crowded congregation at midnight mass. Some views represented the exterior of a ruin or of a cathedral after sunset, and as night advanced, the stars twinkled in the blue sky, and the moon rose and threw its silvery light on water, buildings, and clouds, contrasting in some cases with the red glare of lamps from the windows of houses and shops. The disc of the moon exactly resembled that of the real luminary, and all around being so dark, the rays from its surface cast shadows of intervening objects. In one picture a still more astonishing appearance was produced, by the change of the interior of a beautifully painted and decorated church into a mass of charred ruins. The means principally adopted for the production of these magical changes in a painting on a flat surface, and for giving such seeming reality to the objects represented, were for some time kept secret; nor do we think they are even yet much known. As in many other clever inventions, the effects are produced in a very simple manner. The picture is painted on both sides of a transparent screen, and the change of scene is occasioned almost entirely by exhibiting the picture at one time by reflected light, from the surface nearest the spectator, and afterwards by transmitted light, after excluding the light from the front. Let us take for illustration the interior of a church, at first seen empty, and afterwards filled with people, and illuminated by candles. The empty church is painted on the front on fine canvas or silk, in transparent colours, and at the back are the figures and candles, and other objects intended to appear with them. The arrangements for illuminating the picture are so contrived, that the light may be thrown entirely on the front or on the back, or partly on both. When the light is on the front, the empty church only is visible. It is then gradually darkened, and the back of the picture is illuminated, by which means the figures and candles are seen; and the form of the building being preserved, the same church, which was before empty, becomes occupied by a crowded congregation.