Great leaders: Historic portraits from the great historians
History
Great leaders: Historic portraits from the great historians
Biography
Jeanne d’Arc was the child of a laborer of Domrémy, a little village in
the neighborhood of Vaucouleurs on the borders of Lorraine and
Champagne. Just without the cottage where she was born began the great
woods of the Vosges, where the children of Domrémy drank in poetry and
legend from fairy ring and haunted well, hung their flower garlands on
the sacred trees, and sang songs to the “good people,” who might not
drink of the fountain because of their sins. Jeanne loved the forest;
its birds and beasts came lovingly to her at her childish call. But at
home men saw nothing in her but “a good girl, simple and pleasant in her
ways,” spinning and sewing by her mother’s side while the other girls
went to the fields, attended to the poor and sick, fond of church, and
listening to the church-bell with a dreamy passion of delight which
never left her. The quiet life was soon broken by the storm of war as it
at last came home to Domrémy. As the outcasts and wounded passed by the
young peasant-girl gave them her bed and nursed them in their sickness.
Her whole nature summed itself up in one absorbing passion: she “had
pity,” to use the phrase forever on her lip, “on the fair realm of
France.”
As her passion grew she recalled old prophecies that a maid from the
Lorraine border should save the land; she saw visions; St. Michael
appeared to her in a flood of blinding light, and bade her go to the
help of the king and restore to him his realm. “Messire,” answered the
girl, “I am but a poor maiden; I know not how to ride to the wars, or to
lead men-at-arms.” The archangel returned to give her courage, and to
tell her of “the pity” that there was in heaven for the fair realm of
France. The girl wept, and longed that the angels who appeared to her
would carry her away, but her mission was clear. It was in vain that her
father, when he heard her purpose, swore to drown her ere she should go
to the field with men-at-arms. It was in vain that the priest, the wise
people of the village, the captain of Vaucouleurs, doubted and refused
to aid her. “I must go to the king,” persisted the peasant-girl, “even
if I wear my limbs to the very knees.... I had far rather rest and spin
by my mother’s side,” she pleaded, with a touching pathos, “for this is
no work of my choosing, but I must go and do it, for my Lord wills it.”
“And who,” they asked, “is your Lord?” “He is God.” Words such as these
touched the rough captain at last; he took Jeanne by the hand and swore
to lead her to the king. When she reached Chinon she found hesitation
and doubt. The theologians proved from their books that they ought not
to believe her. “There is more in God’s book than in yours,” Jeanne
answered, simply. At last Charles received her in the midst of a throng
of nobles and soldiers. “Gentle Dauphin,” said the girl, “my name is
Jeanne the Maid. The heavenly King sends me to tell you that you shall
be anointed and crowned in the town of Rheims, and you shall be
Public-domain text, read in full here on John Shaqi.
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