A thick hood covers the whole head and shoulders. Beneath it can be traced the curve of a long and somewhat flat skull, rounded into extraordinary fullness at the base and side. From a deeply sunken eye-socket emerges, scarcely seen, but powerfully felt, the eye that blazed with lightning. The nose is strong, prominent, and aquiline, with wide nostrils, capable of terrible dilation under the stress of vehement emotion. The mouth has full, compressed, projecting lips. It is large, as if made for a torrent of eloquence; it is supplied with massive muscles, as if to move with energy and calculated force and utterance. The jaw-bone is hard and heavy, the cheek-bone emergent; between the two the flesh is hollowed, not so much with the emaciation of monastic vigils as with the athletic exercise of wrestling in the throes of prophecy. The face, on the whole, is ugly, but not repellent; and, in spite of its great strength, it shows signs of feminine sensibility. Like the faces of Cicero and Demosthenes, it seems the fit machine for oratory. But the furnaces hidden away behind that skull, beneath that cowl, have made it haggard with a fire not to be found in the serener features of the classic orators. Savonarola was a visionary and a monk. The discipline of the cloister left its trace upon him. The wings of dreams have winnowed and withered that cheek as they passed over it. The spirit of prayer quivers upon those eager lips. The color of Savonarola’s flesh was brown; his nerves were exquisitely sensitive yet strong; like a network of wrought steel, elastic, easily overstrained, they recovered their tone and temper less by repose than by the evolution of fresh electricity. With Savonarola fasts were succeeded by trances, and trances by tempests of vehement improvisation. From the midst of such profound debility that he could scarcely crawl up the pulpit steps, he would pass suddenly into the plenitude of power, filling the Dome of Florence with denunciations, sustaining his discourse by no mere trick of rhetoric that flows to waste upon the lips of shallow preachers, but marshaling the phalanx of embattled arguments and pointed illustrations, pouring his thought forth in columns of continuous flame, mingling figures of sublimest imagery with reasonings of severest accuracy, at one time melting his audience to tears, at another freezing them with terror, again quickening their souls with prayers and pleadings and blessings that had in them the sweetness of the very spirit of Christ.