Great leaders: Historic portraits from the great historians
History
Great leaders: Historic portraits from the great historians
Biography
[The greatest of the Scotch religious reformers, born in 1505, died
1572, distinguished for a stern fanaticism as intolerant as that of
the Roman Church, against which he battled. He had suffered
bitterly from persecution during his earlier life, and for
lengthened periods been an exile from Scotland, but remained always
the head and front of the new propaganda till the establishment of
the Reformed religion in 1560, which carried with it the
interdiction of Roman Catholicism. On the arrival of the young
queen Mary Stuart from France, in 1561, Knox soon became the
sharpest critic of her life and policy. His unsparing antagonism
and influence with the Protestant lords did much to make Mary’s
position a very difficult one, and to precipitate the events which
finally drove her from Scotland and made her an English prisoner.
Knox was known to have been an ardent advocate of Mary’s death long
prior to the queen’s execution at Fotheringay.]
Our primary characteristic of a hero, that he is sincere, applies
emphatically to Knox. It is not denied anywhere that this, whatever
might be his other qualities or faults, is among the truest of men. With
a singular instinct he holds to the truth and fact; the truth alone is
there for him, the rest a mere shadow and a deceptive nonentity. However
feeble, forlorn the reality may seem, on that and that only _can_ he
take his stand. In the galleys of the river Loire--whither Knox and the
others, after their castle of St. Andrews was taken, had been sent as
galley-slaves--some officer or priest one day presented them an image of
the Virgin Mother, requiring that they, the blasphemous heretics, should
do it reverence. “Mother? Mother of God?” said Knox, when the turn came
to him: “This is no Mother of God; this is a _pented bredd_--a piece of
wood, I tell you, with paint on it! She is fitter for swimming, I think,
than for being worshiped,” added Knox, and flung the thing into the
river. It was not very cheap jesting there; but come of it what might,
this thing to Knox was and must continue nothing other than the real
truth; it was a _pented bredd_: worship it he would not.
Public-domain text, read in full here on John Shaqi.
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