Great Men and Famous Women. Vol. 4: A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History
History
Great Men and Famous Women. Vol. 4: A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History
Biography
To understand what O'Connell fought against we must, of course,
understand O'Connell's time. It is not easy for an American reader to
understand it without some thought and without the endeavor to grasp the
reality of a state of things quite outside his own living experience.
When O'Connell began his career in politics the Act of Union had but
lately been passed. That Act of Union deprived Ireland of the more or
less independent Parliament which she had had for generations and even
for centuries. It was indeed a Parliament "more or less"
independent--less, perhaps, much rather than more. Still there had been
always a recognition of Irish nationality in the existence of any form
of Irish Parliament. The troubles between England and her American
colonies--between England and France--had led to the concession of what
we now know as Grattan's Parliament--the nearest form of Home Rule
Ireland had ever enjoyed since her conquest by the descendants of the
great Norman kings. But it was a Parliament of Protestants--no Catholic,
in a nation of which five-sixths were Catholics, could sit in the
National Parliament or even give a vote for a member of that National
Parliament. Grattan's Parliament was exclusively Protestant; but yet,
with all its imperfections, so nationalist was it in spirit that it was
willing, under Grattan's inspiration, to enable Roman Catholics to vote
for the election of members of the Irish House of Commons. But Grattan
and his friends were anxious to go much farther. They demanded a
complete political equality for the Roman Catholics. A society was
formed for the purpose of conducting the agitation. Its leaders were
almost all Protestants--many of them were Protestants from Ulster. The
stupid bigotry of George the Third bluntly refused Catholic
Emancipation; and the Society of United Irishmen became a rebellious
organization. The rebellion of 1798 broke out and was crushed after
terrible bloodshed. Then, when Ireland was wholly at the mercy of
England, Pitt brought in his proposal for an Act of Union. After much
resistance from all that was patriotic in Ireland and all that was
sympathetic in England, the Act of Union was carried--by fraud and force
and bribery and purchase. It has to be remembered with satisfaction that
some of the noblest Englishmen of the time were as strenuously opposed
to such a measure as Grattan himself. Pitt had made liberal promises
about Catholic Emancipation while he was striving to carry the Act of
Union, but when the Act was passed he dropped all talk about Catholic
Emancipation, and pleaded as his excuse that the king would not listen
to any further proposals on the subject. O'Connell's first political
speech was made in January, 1800, at a meeting of Catholics held in
Dublin to protest against the Act of Union.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account