Great Men and Famous Women. Vol. 5: A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History
History
Great Men and Famous Women. Vol. 5: A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History
Biography
The restoration of his goods allowed young Gutenberg to satisfy his
literary, religious, and artistic tastes, by travelling from town to
town to study monuments, and visit men of all conditions celebrated for
their science, their art, or even their trade. The artisans of Germany
then held nearly the same rank as the artists. It was at the time when
the trades, scarcely known, were confused with the arts, and when the
most humble professions produced their earliest masterpieces, which, on
account of their novelty, were looked upon as prodigies. Gutenberg
travelled alone, on foot, carrying a knapsack containing books and
clothes, like a mere student visiting the schools, or a journeyman
looking for a master. He thus went through the Rhenish provinces, Italy,
Switzerland, Germany, and lastly, Holland, not without an object, like a
man who lets his imagination wander at the caprice of his footsteps, but
carrying everywhere with him a fixed idea, an unchanging will led by a
presentiment. This guiding star was the thought of spreading the word of
God and the Bible among a vaster number of souls.
Thus it was religion which, in this young wandering apostle, was seeking
the soil wherein to sow a single seed, of which the fruit hereafter was
to be a thousand various grains. It is the glory of printing that it was
given to the world by religion, not by industry. Religious enthusiasm
was alone worthy to give birth to the instrument of truth.
What mechanical processes Gutenberg may until then have revolved in his
mind, remains unknown. Whatever they were, chance effaced them all, and
brought him at once upon his great discovery. One day, at Haarlem, in
Holland, the verger of the cathedral, named Lawrence Koster, with whom
he had established friendly relations, showed him in the sacristy a
Latin grammar, curiously wrought in engraved letters on a wooden board,
for the instruction of the seminarists. Chance, that gratuitous teacher,
had produced this approach to printing.
The poor and youthful sacristan of Haarlem was in love. He used to walk
on holydays to the spring outside the town, and sit under the willows by
the canals, to indulge in his day-dreams. His heart full of the image of
his bride, he used to amuse himself, in true lover's fashion, by
engraving with his knife the initials of his mistress and himself,
interlaced, as an emblem of the union of their hearts and of their
interwoven destinies. But, instead of cutting these ciphers on the bark,
and leaving them to grow with the tree, like the mysterious ciphers so
often seen on the trees in the forests and by the brooks, he engraved
them on little blocks of willow stripped of their bark, and still
reeking with the moisture of their sap; and he used to carry them, as a
remembrance of his dreams and a pledge of affection, to his lady-love.
Public-domain text, read in full here on John Shaqi.
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