Great Men and Famous Women. Vol. 5: A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History
History
Great Men and Famous Women. Vol. 5: A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History
Biography
The "Song of Roland" might be called the national epic of France. It
corresponds to the "Mort d'Arthur" of England, the "Cid Chronicles" of
Spain, the "Nibelungen Lied" of Germany, and the Longobardian legends of
North Italy. Italian mediaeval literature is rich in the Roland romances,
founded on the fabulous "Chronicle of John Turpin" and the "Chansons de
Gestes," of which the "Song of Roland" is one. Of the Italian romances
the "Morgante Maggiore" of Pulci was published as early as 1488,
Boyardo's "Orlando Innamorata" in 1496, and Ariosto's "Orlando Furioso"
in 1515. English versions of Boyardo and Ariosto have since been
translated into the rhyming couplets of Hoole, and as late as 1831 into
the _ottava rima_ stanzas of W. S. Rose. It was not, however, till
April, 1880, that a full English translation of the original "Song of
Roland," from MSS. written in the old _langue d'oil_ of Northern France,
was published by Kegan, Paul & Co., from the pen of Mr. O'Hagan, Q.C.,
of Dublin. Most probably it was a curtailed version of this romance that
is referred to by Wace in his "Roman le Rou," when he records how, as
the Normans marched to Senlac Hill, in 1066, the minstrel Taillefer
sang,
"Of Roland and the heroes all
Who fell at fatal Roncesvall."
Turning to the historical data on which the romance is based, it will be
found that in the year 778 A.D. Charlemagne, accompanied by his nephew,
Count Roland of Bretagne, and the flower of Frankish chivalry, made a
raid across the Spanish border. Abdalrahman, the first of the great
Spanish caliphs of Cordova, was engaged in putting down the rebellious
chiefs who had refused to own their allegiance to the new caliphate. The
frontier was therefore comparatively unprotected. The Spanish
Christians, who maintained a precarious independence among the Asturias
and Pyrenees, and who found it the wisest policy to be at peace with the
Mohammedan rulers, were not strong enough to resist Charlemagne.
Accordingly the Franks advanced nearly to Saragossa. On returning to
France laden with spoil through the winding defile of Roncesvalles (the
valley of thorns or briers), their rear-guard was cut off by a band of
Basques or Gascons and Spanish-Arabians, and their leader, Roland,
slain. To the presence of these Spanish Christians in the Moorish army
must be attributed the origin of the many Spanish ballads on the
victory, in which all the glory is due to the prowess of the national
hero, Bernardo Del Carpio, "the doughtiest lance in Spain." It is
curious also to note, on the other hand, that the Arabians themselves in
their chronicles, translated by the Spanish historian Conde, make little
of this victory, merely mentioning the fact. The Saracen King Marsil, or
Marsilius, of Saragossa, so often referred to in this and other
Carlovingian romances, is identified by Conde with the Mohammedan Wali,
or Governor of Saragossa, Abdelmelic, the son of Omar, called by the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account