Gérôme's next picture, however, was to bring him once more before the public, and to carry his name beyond his native France even as far as America. Leaving for the nonce his chosen field of antiquity, where yet he was to distinguish himself, he looked for a subject in the Paris of his own day. "The Duel after the Masquerade" opens for us a corner of the Bois de Boulogne--the fashionable park on the outskirts of Paris--where in the still dawn of a winter's day, a group of men are met to witness a duel between two of their companions who have quarrelled at a masked ball. The ground is covered with a light fall of snow; the bare branches of the trees weave their network across the gray sky, and in the distance we see the carriages that have brought the disputants to the field. The duel is over. One of the men, dressed in the costume of Pierrot, the loose white trousers and slippers, the baggy white shirt, and white skull-cap, falls, mortally wounded, into the arms of his second: the pallor of coming death masked by the white-painted face. The other combatant, a Mohawk Indian (once a staple character at every masked-ball in Paris: curious survival of the popularity of Cooper's novels), is led wounded off the field by a friend dressed as Harlequin. Gérôme in this striking picture showed for the first time that talent as a story-teller to which he is so largely indebted for his reputation. Whatever his subject may be, it is always set forth in the clearest manner, so that everyone may understand the story without the need of an interpreter. Leaving out of view the few pictures he painted illustrating passages in Napoleon's career, it may be said that Gérôme's taste led him away from scenes of modern life; for even his many oriental subjects so relate to forms of life belonging in reality to the past, that they make no exception to the statement. He did not therefore follow up "The Duel" with other comments on the follies of modern society--for in the temper of that time this picture, like Couture's "Roman Orgie" and Millet's "Man with the Hoe," was looked upon as a satire and a warning, and owed its popularity as much to this conviction on the part of the public as to its pictorial merits--but returned to antique times, and showed in his treatment of themes from that source an equal, if not a greater power to interest the public.