He was born in 1828. The story of his parentage is well known, and has been told in full detail since his death. He was born in London and christened Gabriel Charles Rossetti; it was not, I am told, until he was of age to appreciate the value of the name that he took upon himself the cognomen which his father had borne, the Dante by which the world, though not his friends, have known him. Living with his father in Charlotte street, with two sisters and a brother no less ardently trained in letters than himself, he seems to have been turned to poetry, as he was afterward sustained in it, by the interior flame. The household has been described to me by one who saw it in 1847: the father, titular professor of Italian literature, but with no professional duties, seated the livelong day, with a shade over his eyes, writing devotional or patriotic poetry in his native tongue; the girls reading Dante aloud with their rich maiden voices; Gabriel buried here in his writing, or darting round the corner of the street to the studio where he painted. From this seclusion he wrote to the friend who has kindly helped me in preparing these notes, and whose memories of the poet extend over a longer period than those of any survivor not related to him. Mr. W. B. Scott, now so well known in more arts than one, had then but just published his first book, his mystical and transcendental poem of "The Year of the World." This seems to have fallen under Rossetti's notice, for on November 25, 1847, he wrote to the author, a perfect stranger to himself, a letter of warm sympathy and acknowledgment. Mr. Scott was living in Newcastle, and, instead of meeting, the young poets at first made acquaintance with each other by correspondence. Rossetti soon mentioned, of course, his own schemes and ambitions, and he sent, as a sample of his powers, his poems of "The Blessed Damozel," and "My Sister's Sleep," which he had written about eighteen months before. Mr. Scott tells me that his first feeling on receiving these poems, written in English by an Italian boy of eighteen, was one of amazement. I cannot wonder at it. If the "Blessed Damozel," when it was published a quarter of a century later, seemed a masterpiece to those who had, in the meanwhile, read so much that was vaguely inspired by it, what must it have been in 1846? Certain pieces in Tennyson's "Poems," of 1842, and a few fragments of Browning's "Bells and Pomegranates" were the only English poems which can be supposed to have given it birth, even indirectly. In its interpretation of mystical thoughts by concrete images, in its mediæval fervor and consistence of fancy, in its peculiar metrical facility, it was distinctly new--original as few poems except those by the acknowledged masters of the craft can ever be.