"Humbugging old men and women who want pensions and soup and blankets!"
Mark said with unusual irritation, as he flung the letter to his friend.
But to the curate Mark was as much above criticism as a martyr at the
foot of the gallows.
Strangely enough, the first break into this moral fog that was settling
down in his spiritual world was, of all unlikely things, the letter from
Edmund Grosse.
When he got Edmund's letter Mark was sulking--there is no other word for
it--over his answer to Lord Lofton, which ought to have gone several
days ago. Of course he was bound by his mission oath to go where he was
placed, but the authorities might at least have waited to hear from him
before handing him over as if he were a parcel or a Jesuit. He read
Edmund's cramped writing with a little difficulty, and then threw the
three sheets it covered on to the table with a bang, and jumped up.
"Dash it!" he cried, "this is rather too much."
He did not stop to think that Edmund could not have been so idiotic as
to write that letter if he had known of the state of the case between
him and Miss Dexter. It only seemed at the moment that it was another
instance of cruelty and utter unfairness, part of the same treatment he
was receiving, which expected a man to be a plaster saint with no
thought for himself, no natural feelings, no sense of his own
reputation! First of all he was to be buried, torn from his friends,
from his work for souls, from the joy of the Good Shepherd seeking the
lost sheep. He was to lose all he loved and for which he had given up
his life, his career, his position, and, for the first time, he
enumerated among his sacrifices the possession of Groombridge. Then he
blushed for shame--also for the first time. How little _that_ had been,
compared to what he had to do now! What had he to do now? And here the
Little Master made his great mistake. He came out of the fog and shadow,
he came into the light because he thought it was safe now.
Public-domain text, read in full here on John Shaqi.
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