For two years he turned in prison as in a cage. Then he began to live.
His mind expanded beyond the limits of body and his discomfort and of
himself. Some sort of expression must be found for his mind's activity,
and his means of expression were limited. As health came to him while he
worked in his laboratory the proper expression for his mind's activity
evolved itself. During the months of his retreat in Ireland, in his
cabin as he made his way across the silent sea, he had read deeply and
thought deeply about the past; in his active life at the Court and
elsewhere he had known men who made history, and he had taken part in
events which were history. He had seen and conversed with men whom
civilization had not touched, he had known men of every country whom
civilization had shaped to its culminating point; and now as he lived in
the Tower from which he could see the ships sailing down the Thames to
the unknown lands, from which he could look down upon the busy men of
London, slowly there formed itself in his great mind a project. The
project was to write the history of the whole great world, from which he
was now cut off, from its very beginnings down to the days in which he
was living, aloof from the life around. He determined to write the
History of the World. That was the proper expression for his great
mind's activity. He felt unconsciously that in so doing he could express
himself. He set to work. He felt he had the grip of everything from the
creation of the world to his own birth and tempestuous life of more than
fifty years. We have burrowed more deeply into the mystery of things
than the great Elizabethan, as sublimely unaware of his ignorance, as
we are of ours; he had complete confidence in his knowledge. We
hesitate, we feel always on the brink of some great discovery, to which
acquired knowledge is leading us. He explored continents, feeling
limitless possibilities of the earth; and doubted not about the
spiritual world. We know the limits of the earth; and explore these
spiritual worlds, the mystery of existence. Therein lies the difference
between two ages; therein without a boast, lies the progress, even,
which has happened in the last three hundred years of man's existence.
The adventurous whom the Unknown attracts are not drawn to explore the
earth's surface; they turn towards the mystery of their own souls from
which comes much profitless self-searching and a little eternal gain;
they turn towards the mysteries of life and death and birth; they try to
unravel the skein which men were then living tempestuously to entangle.
Public-domain text, read in full here on John Shaqi.
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