Great Zimbabwe, Mashonaland, Rhodesia: An account of two years' examination work in 1902-4 on behalf of the government of RhodesiaHall, R. N. (Richard Nicklin)
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Great Zimbabwe, Mashonaland, Rhodesia: An account of two years' examination work in 1902-4 on behalf of the government of Rhodesia
Hall, R. N. (Richard Nicklin)
Great Zimbabwe (Extinct city); Zimbabwe -- Antiquities
The men are practically bare-skinned, and have their waists, shoulders,
and sometimes each side of their foreheads, marked with a row of bars
in threes, thus: /|\ /|\, and these closely resemble the sign of Light
as seen in the Welsh bardic symbol. These, many natives state, are luck
signs, and they would not be without them, for with them on their skin
they believe they shall always be healthy and strong and have many
wives and children. Other natives state that the flesh-markings on the
men’s bodies are but ornaments to attract the attentions of women,
while others assert they only bear the marks because it is a custom.
Each male has a forelock, some of these being erect and others pendent,
the latter being usually threaded with pink and white beads. These
often reach below the eyes. They are very proud of their forelocks, and
will spend most of their spare time in trying to pull them out longer.
[Illustration: MAKALANGA WOMEN AND GIRLS AT THE MOGABE’S KRAAL,
ZIMBABWE]
Witchcraft still possesses a tremendous influence over the native mind,
although the practice of it is punished by imprisonment, but it is most
difficult to obtain evidences in most cases of offence. Before the
country was occupied by the British the witch-doctors practically ruled
the people, and their influence in many known instances was greater
than that of dynastic chiefs. The inclination of the people is to
revert to the old practices, and fear of punishment alone prevents them
doing so. There is no doubt that some of the infanticides and murders
happening to-day are the results of witch-doctors’ machinations.
Though every native appears to have a good idea of medicine and of
the uses of certain herbs and roots, and to be able to cure simple
complaints, yet the remedies for more serious matters are in the
hands of the medicine-men, who keep all such knowledge to their own
profession.
A rain-maker for a large present would, until recently, kill a child of
one of his many wives, and as long as the mother mourned for her child
the rain was supposed to continue.
Public-domain text, read in full here on John Shaqi.
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