The first reaction against the now triumphant Radicals will probably be based upon the indignation excited by the extension of Maine liquor laws throughout the whole of the States in which the New Englanders have the mastery. Prohibitive laws are not supported in America by the arguments with which all of us in Britain are familiar. The New England Radicals concede that, so far as the effects of the use of alcohol are strictly personal, there is no ground for the interference of society. They go even further, and say that no ground for general and indiscriminate interference with the sale of liquor is to be found in the fact that drink maddens certain men, and causes them to commit crime. They are willing to admit that, were the evils confined to individuals, it would be their own affair; but they attempt to show that the use of alcohol affects the condition, moral and physical, of the drinker‘s offspring, and that this is a matter so bound up with the general weal that public interference may be necessary. It is the belief of a majority of the thinkers of New England that the taint of alcoholic poison is hereditary; that the children of drunkards will furnish more than the ordinary proportion of great criminals; that the descendants of habitual tipplers will be found to lack vital force, and will fall into the ranks of pauperism and dependence: not only are the results of morbid appetites, they say, transmitted to the children, but the appetites themselves descend to the offspring with the blood. If this be true, the New England Radicals urge, the use of alcohol becomes a moral wrong, a crime even, of which the law might well take cognizance.