In truth the relation between the United Kingdom and the colonies does not answer my old definition of federation which it has been said to answer. The colonies are not “states” in the sense of that definition. The “states” there spoken of are communities like the cities of Achaia, the cantons of Switzerland, the states of America, sovereign and independent communities, which, while keeping to themselves certain of the attributes of sovereignty, have by their own act ceded certain other of its attributes to a central authority[4]. The colonies are not states in this sense; instead of having granted any powers to a central authority, they have only such powers as the central authority chose to grant to them. They are not states; they are only municipalities on a great scale. I shall doubtless be told that the colonies can alter their criminal law, their marriage law, and a crowd of other laws, which a municipality at home cannot alter. But why? The colonies can do all these things, simply because Parliament has given them the power to do them; and Parliament can, if it chooses, give the same power to the Common Council of London or to the parish vestry of Little Peddlington. * * * * * Thus far we have been dealing with a state of things which may very likely be “imperial,” but which is assuredly very far from “federal.” It is a state which--we have good authority for so saying--cannot last very long, but which must soon be exchanged either for disintegration or for federation. The question in truth comes to this; Shall an “empire” break up or shall it be changed into a federation? To speak of changing an imperfect federation into a perfect one gives a false idea of the case. What is really proposed to be done is not to change a lax confederation into a closer one or an imperfect confederation into a perfect one. It is to bring in federation, as a perfectly new thing, where at present there is no federation, but its opposite, subjection. And it is proposed to bring in federation, not only as a perfectly new thing, but under circumstances utterly unlike those under which any of the present or past confederations of the world ever came into being. The proposal that a ruling state--if any one chooses to call it so, an “imperial” state--should come down from its position of empire, and enter into terms of equal confederation with its subject communities, is a very remarkable proposal, and one which has perhaps never before been made in the history of the world. It may therefore be well to take a glimpse at the causes which have led to so unprecedented a proposal and to the unprecedented dilemma of which it forms one horn.