The Babylonian conception of divine mercy gave rise to an interesting
phrase which is attached as a quasi-liturgical formula to many of the
leading gods and goddesses--“the awakener of the dead,” “thou who
raisest up the dead”: a phrase which has erroneously been supposed to
refer to an actual resurrection of the dead:[160.2] various contexts
attest its real significance as an expression of the divine grace
shown in restoring the sick to health, in saving men from the hand of
death. Hellenic religious vocabulary affords no parallel to this
formula nor to that title of Enlil--“Lord of the breath of life of
Sumer”;[160.3] or that of Bel, “Lord of the life of the
Land.”[160.4] In some passages of Babylonian literature we mark the
glimmering of the idea that life in its varied forms on the earth is
a divine substance sustained by the personal deity. Ishtar is
described as the protectress of all animate existence, and all life
languishes when she descends to the nether regions.[160.5] The
goddess of Erech, identified with Ishtar, speaking of her own
functions, exclaims, “In the place of giving birth in the house of the
begetting mother, guardian of the home am I.”[160.6] It is specially
Tammuz who, by the side of Ishtar, impersonates the life of the soil,
as appears in the striking refrain recurring in his hymn of lament:
“When he slumbers, the sheep and the lambs slumber also; {161} when he
slumbers, the she-goats and the kids slumber also”;[161.1] and the
same thought may have inspired a phrase that is doubtfully translated
at the end of the hymn: “In the meadows, verily, verily, the soul of
life perishes.” Still more explicit is another Tammuz hymn, in which,
while bewailing the departed god, they wail for all the life of the
earth, “the wailing is for the herbs;… they are not produced: the
wailing is for the grain, ears are not produced: the wailing is for
the habitations, for the flocks, the flocks bring forth no more. The
wailing is for the perishing wedded ones, for the perishing children;
the dark-headed people create no more.”
Public-domain text, read in full here on John Shaqi.
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