[262.1] Athenae, p. 620 A (ζητεῖν αὐτὸν τοὺς ἀπὸ τῆς χώρας μετά τινος μεμελῳδημένου θρήνου καὶ ἀνακλήσεως); Pollux., 4, 54. [262.2] Frazer, _GB_2, vol. ii. p. 106. [263.1] _Vide_ Thureau-Dangin, _Vorderasiatische Bibliothek_, i. p. 77. [263.2] Weber, _Arabien vor dem Islam_, p. 19. [264.1] _Vide_ Evans in _Hell. Journ._, 1901, p. 176. [264.2] _Cults_, i. pp. 184-191. [264.3] _Ib._, iii. pp. 123-124. [264.4] _Ib._, iii. p. 176; cf. vol. iv. p. 34 n. _b._ [264.5] _Ib._, i. pp. 189-190. [265.1] 1, 181. [265.2] _Vide_, for instance, Dr. Langdon in the _Expositor_, 1909, p. 143. [265.3] Winckler, _Die Gesetze Hammurabi_, p. 182. [266.1] _Vide_ Dieterich, _Mithras-Liturgie_, pp. 126-127; Reizenstein, _Die hellenistischen Mysterien-religionen_. [266.2] _Vide_ Herzog’s _Real-Encyclop._, _s.v._ “Montanismus.” [266.3] _Jourdanet et Siméon transl. of Sahagun_, pp. 147-148. [266.4] Golther, _Handbuch der Germanischen Mythologie_, p. 229; cf. Mannhardt, _Baumkultus_, p. 589. [267.1] Pausan., 2, 33, 3; 9, 27, 6; cf. my article in _Archiv. für Religionswiss._, 1904, p. 74; E. Fehrle, _Die Kultische Keuschheit im Alterthum_, p. 223, gives other examples which appear to me more doubtful. [267.2] Paus., 3, 16, 1. [267.3] _Cults_, v. pp. 217-219. [268.1] Vide _Cults_, v. p. 109. [268.2] Winckler, _op. cit._, p. 110; Johns, _op. cit._, p. 54. [269.1] Code, § 182. [269.2] Jastrow, _op. cit._, ii. 157. [269.3] _Vide_ Winckler’s interpretation of §§ 178, 180, 181; cf. also Zimmern in _K.A.T._3, 423. [269.4] 1, 199. [270.1] _E.g._ Zimmern in _K.A.T._3, p. 423. [270.2] Verse 43. [271.1] The first to insist emphatically on the necessity of their distinction was Mr. Hartland, in _Anthropological Essays presented to E. B. Tylor_, pp. 190-191; but he has there, I think, wrongly classified--through a misunderstanding of a phrase in Aelian--the Lydian custom that Herodotus (1, 93) and Aelian (_Var. Hist._, iv. 1) refer to; both these writers mention the custom of the women of Lydia practising prostitution before marriage. Aelian does not mention the motive that Herodotus assigns, the collection of a dowry; neither associates it with religion. Aelian merely adds that when once married the Lydian women were virtuous; this need have nothing to do with the Mylitta-rite. [272.1] _E.g._ Hosea iv. 13; Deut. xxiii. 18; 1 Kings xiv. 24. [272.2] Weber, _Arabien vor dem Islam_, p. 18. [272.3] _C. I. Sem._, 1, 263. [272.4] Strab., 272. [272.5] Strab., 559. [272.6] Pind. _Frag._, 87; Strab., 378; (_Cults_, ii. p. 746, R. 99g).