Soon, however, these pledges went the way of all words. Between February and May, Cephalonia, Zante, and Corfu {178} were converted one by one: everywhere the apostles from Salonica preaching, "Be our brethren or die of hunger"; and everywhere having behind them the guns of France and England to enforce respect for their gospel. The instance of Leucas, the last of the Ionian Isles to be gathered into the fold, will suffice as an illustration. In the middle of March a French vessel, carrying a consignment of maize, rice, and Venizelist missionaries, called at the island and invited the inhabitants to come, buy, and be saved: they answered that they would never touch food brought by traitors. Towards the end of May, the French Admiral commanding the Ionian Reserve was able to announce that the Leucadian population had joined the National Movement.[2] To secure his authority over these maritime possessions, the Cretan obtained from his patrons some of the warships of which they had robbed the King. A similar propaganda was simultaneously going on in the "neutral zone" and in the lands to the south of it--particularly Thessaly--whose immunity from emancipation the Allies had also guaranteed. Only, as this region lay nearer to the base of the Franco-Venizelist Mission, it benefited more severely from its influence. General Sarrail's patrols raided the villages, harrying the peasants and sparing not even the honour of their women. Anyone who knows the Greek peasant's fierce views on feminine chastity can imagine the indignation which such an outrage would have aroused in any case; but in this case their horror was deepened by the circumstance that the assailants sometimes were African semi-savages--the Senegalese whom France brought to Greece, as to other parts of Europe, oblivious of the most rudimentary dictates of decency and sound policy. On one occasion (22 Feb.) the coloured libertines paid for their lust with their lives: a patrol of a dozen of them was surprised and massacred.[3]