Such were the feelings with which the very name of Venizelos inspired the mass of the people. And that the mass of the people was in the main right can scarcely be contested. It would, of course, be absurd to hold M. Venizelos directly responsible for every individual act of oppression and corruption, most of which occurred during his absences from the country and of which he was not cognizant. But it was he who had initiated both oppression and corruption. M. Jonnart's prescriptive lists were really M. Venizelos's, who had long since made his own enemies pass for enemies to the Entente. The "purification" of the public services, as well as the prosecutions, the imprisonments and deportations of eminent personages, some of whom died of the hardships and privations they underwent, were his own doing. The multiplication of offices and officials began with his creation, at the very outset, of two new Ministries; a measure to which even King Alexander demurred when the list of M. Venizelos's Cabinet was presented to him.[6] Nor is there upon record a single case in which the Chief seriously attempted either to restrain or to punish his subordinates. In truth, he was not free to do so. He was bound to the system he had brought into being and was irretrievably committed to all its works. A man who gains supreme power against the wishes of {215} the majority, and only with the consent of a faction, cannot maintain himself in it except by force and bribery. He must coerce and corrupt. Moreover, to rule without a rival, he must surround himself with men vastly inferior to him both in talent and in virtue: men who, in return for their obsequious servility, must be humoured and satisfied. Whenever such a usurpation occurs, all the maxims upon which the welfare and freedom of a community normally rest are annihilated, and the reign of profligacy and of tyranny inevitably supervenes: a regime born in party passion must live for purely party ends. We may break or circumvent all laws, save the eternal and immutable law of cause and effect.[7] The best of M. Venizelos's followers sincerely regretted the unceasing persecution of their adversaries: they saw that stability could not be attained without conciliation and co-operation; but they did not see how clemency could be combined with safety. The thousands of officers and officials who had been turned out of their posts, and the politicians who were kept out of office found employment, and the private individuals who had suffered for their "ill-will towards the established order" relief in plotting and intriguing: there was so much unrest that the authorities had to use severe measures.