Greece: Painted by John Fulleylove; described by J.A. McClymontM'Clymont, J. A. (James Alexander)
History
Greece: Painted by John Fulleylove; described by J.A. McClymont
M'Clymont, J. A. (James Alexander)
Athens (Greece); Greece -- Antiquities; Greece -- Description and travel
From an early period there was a tendency to extravagance in connection
with funerals. In Solon’s time it seems to have been excessive
demonstrations of grief that needed to be restrained; but before long a
law was passed that “no tomb should be built with more elaboration than
could be effected by ten men in three days.” In the beginning of the
fourth century Demetrius of Phalerum, who was then in power at Athens,
forbade the erection of anything more than a mound of earth with a
column not exceeding three cubits high, or a simple slab, or a
water-vessel. We can judge of the extravagance which occasioned such
regulations from the fact that Harpalus, to whose care Alexander the
Great confided his treasures before invading India, had recently erected
a tomb on the Eleusinian way in memory of his wife Pythionice, who was
originally a slave, at an expense of more than £6000, which, Pausanias
tells us, was the tomb best worth seeing in Greece. The same man built a
still grander memorial to his wife at Babylon, at a cost of about
£36,000. Even this was a trifle, however, compared with the two or three
millions of pounds expended by Alexander himself on the funeral
obsequies of his friend Hephæstion, shortly before his own death--which
was brought on by the fierce intemperance in which he sought to drown
his grief. A more precious tribute of affection was paid to the remains
of the statesman Phocion by his widow. As the Athenians in a frenzy of
excitement had found him guilty of treason, he could not be buried in
his own country, and his body was therefore carried into the adjoining
territory of Megara and burned there. His wife brought back the bones in
her bosom by night, and laid them near her own hearth, with the prayer:
“Beloved Hestia” (the Goddess of the Hearth), “I confide to thee these
relics of a good man. Restore them to his own family vault, as soon as
the Athenians shall come to their senses.” Before long the prayer was
fulfilled, for the Athenians ordained a public funeral in honour of the
condemned man, and erected a statue to his memory.
Public-domain text, read in full here on John Shaqi.
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