The Thesea at Athens had been founded shortly after the Persian wars,
when, in accordance with the oracle’s command, the bones of Theseus were
brought from Scyros and reburied at Athens. The programme comprised
parades, gymnastic, naval, and equestrian competitions, and a great
public sacrifice. We have a list of the victors at this festival in an
inscription recording a decree of honour to Nicogenes who held the
office of Agonothetes, or official manager of the games, for the year
161 B.C.[218] Among the services rendered by Nicogenes, it is recorded
that he provided prizes and money for other expenses out of his own
pocket, and that he took special pains to prevent any competitor in the
torch-race from “losing through foul play.” For these services, and for
his goodwill towards the Council and people of Athens, Nicogenes is to
be crowned with a golden crown, and proclamation thereof is to be made
at the Dionysia, the Panathenaea, the Eleusinia, and—a strange fourth in
such a list—the Ptolemaea!
Similar training and similar competitions are found at many other
places, at Ceos, Teos, Chios, Samos, and Tralles.[219] A third-century
inscription of Ceos contains arrangements for the holding of a festival
at a cost of 65 drachmae. A gymnasiarch is to be chosen to organize the
torch-race, take general supervision of the training in the gymnasium,
three times a month to take the epheboi out to practise with the bow and
javelin and catapult, and to inflict a fine on any who did not attend.
The prizes for the men’s competitions are: for archery, first prize, a
bow and quiver; second prize, a bow;—for the javelin, first prize, three
spears and a helmet; second prize, three spears; while the boy victors
in these events are to receive a portion of meat. There are prizes also
for the use of the catapult and for a torch-race.
At Teos in the third century a patriotic citizen, Polythrous, presented
the State with the sum of 34,000 drachmae for the education of boys and
girls. The interest on this sum was used to provide salaries for various
instructors, including two paidotribai or athletic instructors, at a
salary of 500 drachmae each, a hoplomachos at a salary of 300 drachmae,
and an instructor in the use of the javelin and the bow at 250 drachmae.
The hoplomachos was required to give at least two month’s instruction.
The highest paid of all the staff was the teacher of music, who received
600 drachmae. The general supervision of this education was in the hands
of a paidonomos, who, it is specified, must not be less than forty years
of age. In the present day, in making appointments to head-masterships
it is commonly specified that candidates must not be over forty. Which
is right?
Public-domain text, read in full here on John Shaqi.
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