Somewhat similar was the character of the Olympic and Pythian festivals which we find in Rome, Athens, Ephesus, and a number of other places. The right to bestow these titles must originally have rested with the authorities at Olympia and Delphi, but seems later to have been exercised by the emperors.[244] Each new festival founded was the beginning of a new series of Olympiads. At Rome the great Capitolia, founded by Domitian in A.D. 86, bore the title Olympia, and Flavius Archibius, an Olympic victor in Ols. 220, 221, is also described as victor at Rome in the 3rd and following Olympiads. The judges at these festivals were sometimes called Hellanodicae,[245] and doubtless many other features of the original festivals were reproduced. Perhaps the most interesting of all these games are those held at Daphne near Antioch. Founded originally by Antiochus Epiphanes, they obtained from the Eleans the title of Olympia in A.D. 44. Their interest lies in the fact that the model of Olympia was followed in every particular, not only in the programme and administration, but in the relations existing between Daphne and Antioch, which corresponded entirely to these between Olympia and Elis. In the fourth century a fierce dispute arose between a popular party, which wished to transfer the important part of the festival from Daphne to Antioch, and the conservative party headed by Libanius, who characterized the proposed change as sacrilege and a violation of the true Olympia. We have frequent references to the festival in the writings of St. Chrysostom, for a long time presbyter at Antioch; and it continued to be celebrated as late as the reign of Justinus in the sixth century.[246]