We have seen how in 582 B.C. the old local musical festival which had
been held at Delphi every eight years was transformed into a Panhellenic
four-yearly festival with an athletic and equestrian programme copied
from Olympia under the presidency of the amphictyonic league. Delphi now
became a second centre of this league, which consisted originally of the
twelve tribes dwelling round the shrine of Demeter at Phylae or Anthela.
The league was administered by a council composed of two representatives
from each tribe, the Hieromnemones, who met twice a year in spring and
autumn at Phylae and Delphi alternately. Their autumn meeting must have
coincided every fourth year with the Pythian festival which took place
in the month of Boukatios, about the end of August. An amphictyonic law
of the year 380 B.C.[332] contains full details of the duties of the
Hieromnemones. Besides the general care of the sacred territory,
precinct, monuments, and revenues, they were responsible for all the
preparations necessary for the Pythia. They saw to the repairs of the
stadium, hippodrome, and other buildings; they arranged the programme,
made provision for the sacrifices and processions; they saw that the
sacred truce was duly proclaimed, and sent invitations to the various
states of Greece, while each Hieromnemon was individually responsible
for the state of the roads and bridges by which the official theorioi
would travel to the festival. At the games themselves certain of their
number, with the title of ἐπιμεληταί, acted as stewards and judges, and
presented the laurel crowns to the victors. The actual presidency at the
games seems usually to have been entrusted to the Thessalians, whose
influence predominated in the league.
Public-domain text, read in full here on John Shaqi.
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