It was at the ancient tomb of Pelops, Pindar tells us, that Heracles the
son of Zeus, returning from his victory over Augeas, founded the
Olympian games. There “he measured a sacred grove for the Father, and
having fenced round the Altis marked the bounds thereof. There he set
apart the choicest of the spoil for an offering from the war and
sacrificed and ordained the fifth year feast.” “In the foot-race down
the straight course was Likymnius’ son Oeonus first, from Nidea had he
led his host; in the wrestling was Tegea glorified by Echemus; Doryclus
won the prize of boxing, a dweller in the city of Tiryns, and with the
four-horse chariot Samos of Mantinea, Halirrhothius’ son; with the
javelin Phrastor hit the mark; in distance Eniceus beyond all others
hurled the stone with a circling sweep, and all the warrior company
thundered a great applause.”[48]
The poet has glorified into a Peloponnesian festival what can have been
no more than a local gathering in which the neighbouring chieftains took
part, and the introduction of Heracles may have been an invention of the
Eleans; for, according to Pausanias, it was Iphitus who first induced
the Eleans, or, as he should have said, the Pisatans, to sacrifice to
Heracles whom they had before regarded as their enemy. Yet there is
probably some truth in the connexion of the games with Pelops’ grave, a
tradition which we find also in Pindar’s great rival Bacchylides. But
who was Pelops? Was he god, man, or hero? Like the oracle of Delphi when
asked a similar question about Lycurgus, we may well doubt. Yet in spite
of certain modern authorities, who see local gods in most of the heroes
of legend, it is perhaps safer to accept the universal belief of the
Greeks that he was a man, some chieftain who after his death was
worshipped as a hero. Moreover, the tradition of his Phrygian origin is
a strong argument against the view that he was a native pre-Achaean god
of the Peloponnese, though it is by no means incompatible with his
connexion with the Achaeans in view of the original kinship of the
latter with the Phrygians. At all events Pelops is pre-Dorian, and the
victors in these games, according to Pindar, are pre-Dorians.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account