The view of Olympian history taken above differs considerably from the orthodox view taken from Pausanias and Strabo, and based on “the ancient writings of the Eleans.” This priestly fiction may be summarized as follows. The games originally established by Oxylus were refounded by Iphitus and Lycurgus, and were under the management of the Eleans. In Ol. 8 the Pisatans called in Pheidon, king of Argos, and with his help dispossessed the Eleans, but lost their control in the next Olympiad. In Ol. 28 Elis, being at war with Dyme, allowed the Pisatans to celebrate the games. In Ol. 34 Pantaleon, king of Pisa, celebrated the games at the head of an army. According to one account the Pisatans had control of the festival for twenty-two successive Olympiads, from the 30th to the 51st. Finally, somewhere between Ols. 48 and 52, the Eleans defeated the rebellious Pisatans, destroyed Pisa, laid waste Triphylia, and henceforth held undisputed control of Olympia with the exception of Ol. 104, which was celebrated by the Arcadians and Pisatans. In consequence this Olympiad, together with the 8th and 34th, were expunged from the register and reckoned as Anolympiads. Till Ol. 50 there was only one Hellanodicas, a descendant of Oxylus; at this date a second was appointed, and both were chosen by lot from the whole number of the Eleans. This story is obviously a pious fraud invented by the priests of Elis to justify their usurpation by asserting a prior claim, a claim contradicted by all the evidence, and expressly denied by Xenophon.[52] For the same reason the part played by Cleosthenes in the truce of Iphitus is omitted by Pausanias, though fortunately preserved in another account. It is only possible to point out briefly some of the inconsistencies and absurdities in the priestly story. Elis is represented throughout as in control of Olympia, which is situated outside its boundaries in Pisatis, an independent state with a king of its own, and this independent state is represented as continually trying to usurp what is its own. The story of the Anolympiads is discredited by the fact that in the Olympic register, a document of at least equal value, these Olympiads were reckoned and the names of the victors were given. The part played by Pheidon is involved in all the obscurity that surrounds that most tantalizing character, but that the great tyrant, whenever he lived, did try to increase his prestige by seizing control of the Olympia, is rendered probable by the connexion of similar tyrants with Olympia and the other festivals. The story of the addition of the second Hellanodicas in Ol. 50, at the very time when Pisa is said to have been destroyed, is a manifest absurdity. The two Hellanodicai represent a dual monarchy, and a dual monarchy represents a union of races. Assuming, what is now generally admitted, the pre-Dorian origin of the festival, the original Hellanodicas must have been a Pisatan, the