The new training required no little expenditure of time and money. The
would-be victor at Olympia must have lived in a constant state of
training and competition, which left time for little else. Theagenes of
Thasos, who lived at the time of the Persian wars, is said to have won
no less than fourteen hundred crowns.[95] To such men athletics were no
longer a recreation, but an absorbing occupation. The professional
amateur is but a short step removed from the true professional. For a
time wealth and leisure gave a great advantage to the wealthy
individual, and the wealthy city. In the sixth century the most
successful states are the rich cities of Sicily and Italy. The sons of
noble families still figure prominently in the epinikia of Pindar and
Bacchylides. But the increase of rich prizes was soon to put the poor
man on a level with the rich. Before the close of the fifth century we
shall find athletics left to the professional, while princes and nobles
compete only in the chariot-races and horse-races. For this result
states like Sybaris and Croton were hugely responsible. They thought to
encourage athletics by offering large money prizes; in reality they
killed the spirit of sport. Sybaris indeed—or, according to another
account, Croton—endeavoured to outshine Olympia by holding a festival of
her own at the same time as the Olympia, and attracting away the pick of
the athletes by the magnificence of the prizes.[96] When such an attempt
was possible, professionalism was near at hand.
Public-domain text, read in full here on John Shaqi.
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