Greece -- History; Greece -- Politics and government; Imperialism
its inhabitants are god-possessed, or temple slaves. They are all of
Cataonian stock and are subject generally to the authority of the
king, but are under the immediate control of the priest. He is lord at
once of the temple and of the temple slaves, of whom there were more
than six thousand, including men and women, at the time of my visit.
Attached to the temple is much land, of which the priest enjoys the
revenues, and there is no one in Cappadocia of higher dignity than he
except the king." Similar to this was the temple of Zeus at Venasa with
its three thousand temple slaves and its land which yielded to its
priest an annual income of twenty thousand dollars (fifteen talents);
the temple of Zeus Asbamæus near Tyana, of Apollo in Cataonia, Mater
Zizimene near Iconium, and Artemis Perasia in Castabala. Similar, too,
was the temple of Ma in Pontic Comana with its swarming mart, its wide
acres, and its six thousand temple slaves, of whom the young women,
here as elsewhere, were sacred prostitutes; the temple of Anaitis in
Zela, of Men in Cabira, of Selene in Iberia, of the Great Mother at
Pessinus, of Zeus at Olba, and of other gods in other places scattered
through Phrygia, Pisidia, and Lydia, as well as Palestine, Syria, and
Babylonia. The Seleucids must have found the body of their empire
thickly studded with religious communities, each subject to its own
code of divine law, each dominated by a masterful and long-petted
theocracy. Under this baleful rule the whole country had settled
gradually down during the Persian time in progressive political and
economic stagnation.
Apart from the mountains and the deserts, where tribal and nomadic
liberty reigned,--a constant menace to central government,--the peoples
of Asia lived in villages when the Macedonians came. Many of these
villages, villagers and all, were owned by princelings and noblemen,
who, if natives, had been undisturbed by the Persians, if Iranians,
had come into their possessions by reason of royal grants. All through
Syria and Asia Minor may be seen to-day the ruins of "square towers"
(_tetrapyrgiæ_) and manorial castles such as these grandees built and
fortified for defense against their neighbors and, if need be, against
the royal authority itself.[110] Those who built them had apparently
had little loyalty to the Persian king, but also little inclination to
obey his successor. They were, accordingly, ejected right and left. Of
the estates thus obtained, the Macedonian kings could dispose at their
pleasure. They formed again part of the royal domain, which stretched
in all directions at the edges of the deserts and the mountains, among
the temple lands, the feudal fiefs, and administrative cities--a
veritable archipelago of landed property, tilled for the crown by
myriads of royal serfs. Here was the ὑλη the material, of which the
Seleucids founded many of their city-states.
Public-domain text, read in full here on John Shaqi.
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