Greece -- History; Greece -- Politics and government; Imperialism
The secularization of religious properties was a very difficult
matter, and it was not pushed at all times with equal vigor by the
Seleucids. When the monarchs were embarrassed by foreign or domestic
troubles, they had to conciliate the priests even to the point of
undoing what they had already done. How easily a reaction might occur
we can perceive from the case recorded in the splendid inscription
which Mr. Butler has recently found cut on the inner wall of the great
temple of Artemis at Sardis.[112] A certain Mnesimachus, presumably
a Macedonian officer or adventurer, had got a huge fief from King
Antigonus. It consisted of the village of Tobalmura in the Sardian
plain and its appurtenances, the villages of Tandu and Combdilipia. On
these he had to pay annual dues of £50 to the proper chiliarchy, or
subdivision of the satrapy. Near by, in Cinara was a _kleros_, or lot,
on which he paid £3 yearly. The fief consisted, in addition, of the
village of Periasasostra, of which the annual dues, payable to another
chiliarchy, were £57. Close by, in Nagrioa was again a _kleros_, on
which he paid £3 7_s._ yearly. The fief consisted, moreover, of the
village of Ilu in the territory of the well-known city of Attuda, of
which the dues, paid annually to the city of course, were £3 5_s._
The manor (_aule_) of the fief was in the village of Tobalmura, and
together with certain lodges held by bailiffs and certain gardens and
parks tilled by manorial serfs in Tobalmura and Periasasostra, it had
once been assigned to Pytheus and Adrastus, likewise Macedonians; but
later on it had seemingly come into the possession of Mnesimachus. The
happy holder of this great estate enjoyed, doubtless, the total net
yield of the manor and the lots, and, in addition, as the possessor of
the manor and lots, rights to exact services in money, kind, and labor
from the villeins of the villages. Had he been so minded he might have
settled down in Lydia and become a baron like the Iranian nobles whom
the Macedonians dispossessed; and, doubtless, many Macedonians and
Greeks established themselves in Asia in this fashion. Mnesimachus,
however, wanted money rather than "rights"; and, turning to the temple
of Artemis in Sardis, he secured a loan of £1325 from the temple
treasurers. The inscription cut on the temple wall records the sale to
Artemis, with right to repurchase, of Mnesimachus's interest in the
fief. His inability to repay his loan resulted in the aggrandizement of
the temple.
Public-domain text, read in full here on John Shaqi.
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