Greece -- History; Greece -- Politics and government; Imperialism
It was in this unhappy age that the science of government was born,
and it bears its birthmark to the present day. The midwife, to use
his own homely figure, was Socrates, whom the Athenians, tarred on by
Aristophanes, put to death "for corrupting the youth and introducing
strange gods." He, of course, denied the accusations, and claimed
that he deserved the honors of a public benefactor for taking men
individually and showing to them how ill they understood the virtues
on which all societies are based, to wit, justice, wisdom, temperance,
and courage. No one, he thought, could make them better citizens except
by promoting truth and dispelling ignorance about these things. His
execution consecrated his mission. It was the sowing of dragon's teeth
from which sprang up armed warriors, of whom the most doughty were
Plato and Aristotle.
The vice of the Socratic school was a noble one--an enormous
overestimate of the value of education. "Truth is the beginning of
every good thing," says Plato,[44] "both to gods and men; and he who
would be blessed and happy, should be from the first a partaker of
the truth, that he may live a true man as long as possible, for then
he can be trusted; but he is not to be trusted who loves voluntary
falsehood and he who loves involuntary falsehood is a fool." There was,
of course, only one truth; which, being discovered, should be taught;
which, being taught, must be acted upon, since, if men really knew what
was right, it was impossible, Plato thought--ignoring the frailty or
obstinacy of the human will--that they should not do it. "Discover the
truth." "Teach it." These are the two Socratic commandments.
I have no intention to make an exposition of the political philosophy
of Plato and Aristotle,[45] but to do something much more modest: to
explain wherein and wherefore they missed the truth in the matter of
Greek imperialism, and to notice some of the historic forces which they
disregarded. If I deal with the _Laws_ rather than the _Republic_ of
Plato, it is because it is his more mature and less imaginative work.
Public-domain text, read in full here on John Shaqi.
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