Greece -- History; Greece -- Politics and government; Imperialism
He found that they had spirit and capacity comparable to those of
the Greeks and Macedonians themselves. That they caused him no
physical repulsion is shown by his falling in love with and marrying
Roxane. Teach them the Greek language, draw them along with the
immigrant Greeks into the body politic of the new cities, equip them
with Macedonian weapons, drill them in the Macedonian fashion, and
distribute them in the Macedonian regiments; above all, use the nobles
in the high administrative posts, and it seemed to Alexander possible,
within a short time, to fuse the new masters of Asia with the old into
a new cosmopolitan race.
With iron resolution he carried this policy forward despite all
opposition. Then, choosing the dramatic moment of his return to Susa
after his Indian campaign, he arranged an extraordinary marriage as a
symbol of the contemplated fusion of the dominant peoples of Europe
and Asia. "He himself," says Arrian in his _Anabasis_,[69] quoting
Aristobulus, an eye-witness, "married Barsine (rather Stateira), the
eldest of the daughters of Darius, and, in addition to her, another,
the youngest of the daughters of Ochus (the able predecessor of
Darius), Parysatis. Earlier, too, he had wedded Roxane, the daughter
of Oxyartes of Bactria. To Hephæstion he gave Drypetis, who, too, was
a daughter of Darius and sister of the wife he took himself; for he
wished the children of Hephæstion to be cousins of his own children. To
Craterus he gave Amastrine, the daughter of Oxyartes, Darius's brother;
to Perdiccas, the daughter of Atropates, satrap of Media; to Ptolemy,
his aide, and to Eumenes, his private secretary, children of Artabazus,
to the one Artacama, to the other, Artonis. To Nearchus he gave the
daughter of Barsine and Mentor, to Seleucus the daughter of Spitamenes
of Bactria; and in like manner to his other companions he gave the most
famous of the daughters of the Medes and Persians, to the number of
eighty. The marriages were celebrated in the Persian manner. Seats were
placed in order, and on them the bridegrooms reclined"; and at this
point we may let Chares, master of ceremonies, interrupt Arrian and
describe the setting which he had arranged for the service.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account