Greek Lands and LettersAllinson, Anne C. E. (Anne Crosby Emery)
History
Greek Lands and Letters
Allinson, Anne C. E. (Anne Crosby Emery)
Greece -- Description and travel; Greek literature -- History and criticism
This Stadium lay far beyond the sacred precinct to the west, and
occupied a lofty and magnificent situation. In what Pausanias calls “the
highest part of the city” the slopes of Parnassus break sufficiently to
leave a narrow shelf of flat ground. Every foot of this was used for the
erection of the structure, the northern side being bounded by the
precipices of the great mountain, the southern side being supported by a
wall of polygonal masonry. Part of this wall is still left, and in the
interior there are tiers of seats to tempt the dreamer. The marble with
which Herodes Atticus is said to have faced them in the second century
after Christ is now all gone. But one may yet sit on the original stone
and see not only the valley of the Plistus far below, but westward a
bright strip of the Corinthian Gulf. Here once gathered eager thousands
to watch the foot races and the wrestling matches, and to hear the
contesting flutes and the rival lyres. Originally, before the Crisæan
war, the Pythian festival had occurred only once in eight years and had
consisted of a contest in singing, to the accompaniment of the lyre, a
hymn to Apollo. The early musical festival found its aftermath in the
combination of musical with athletic contests in the more frequent
“Games” instituted by the Amphictyons after they had taken Delphi under
their common charge. This was a part of that general reorganization in
the sixth century by which the Pythian, Isthmian, and Nemean, and
especially the Olympic games were thrown into high relief among the
multitudinous festivals of Greece. At Delphi a hymn in honour of the god
of the golden lyre continued to be an important part of the proceedings.
Among the most conspicuous discoveries of the French are three fragments
of such hymns, engraved on stone, two of them accompanied by musical
notation. The hymns are late ones, of no especial merit, but their
scores have furnished a key to that art which played so large a part in
Greek education, literature, and philosophy, and which made the Pythian
festival a reminder of the lord of music.
Public-domain text, read in full here on John Shaqi.
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