Greek Lands and LettersAllinson, Anne C. E. (Anne Crosby Emery)
History
Greek Lands and Letters
Allinson, Anne C. E. (Anne Crosby Emery)
Greece -- Description and travel; Greek literature -- History and criticism
Perched on the crest that forms the watershed between the eastern and
western lengths of the valley of the Plistus, the lovely village of
Arachova serves as a way-station on the pilgrimage from Kastri to the
Forked Roads. The first part of the road leads familiarly through the
precinct of Delphi, past the clump of plane trees which keep green the
memory of their ancestor planted by Agamemnon, and past Castalia, whose
waters, emerging from the gorge below the Shining Rocks, are as “sweet
to drink” as Pausanias found them and as clear as when they purified the
suppliants at the oracle and the ministering hands of the priests, or
laved the golden hair of the god himself.
Along the road that now stretches eastward the Persians streamed toward
Delphi at the time of Xerxes’s invasion. But near the temple of Athena
Pronaia, on the lower terrace, they were repulsed by terrible portents.
A storm of thunder burst over their heads; at the same time two crags
split off from Mount Parnassus and rolled down upon them with a loud
noise, crushing vast numbers beneath their weight, while from the temple
there went up the war cry and the shout of victory. The Delphians, who
were hiding in the Corycian Cave, seeing their terror, rushed down upon
them, causing great slaughter. And barbarian survivors declared
afterwards that two armed warriors, of a stature more than human,
pursued after their flying ranks, pressing them close and slaying them.
These supernatural warriors were two heroes who belonged to Delphi, by
name Phylacus and Autonous. For their timely aid they received precincts
and worship, Autonous by the Castalian spring, his comrade hard by the
road, practically identical with the modern highway, which ran above the
temple of Athena. The traces of this Heroon may yet be seen, faint
reminders of old-time tumults amid to-day’s oblivious silence. A little
farther is the so-called “Logari,” or likeness of a great door chiselled
in the face of a rock, representing, perhaps, the Gate of Hell. At least
it seems to have marked the entrance to an ancient cemetery which lay
below the road along the southern slopes now given over to orchards and
to tillage. Through them a road winds down toward the silvery Plistus,
twisting in and out among the gray-green olives and the almond trees. In
antiquity this was the road to the bustling town of Ambrosus by the pass
of Dhesphina over Mount Cirphis. Now the donkeys that saunter along it
are bearing peasant girls and their bags to the mills by the river.
Public-domain text, read in full here on John Shaqi.
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